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Elizabeth Mafekeng

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Synopsis:

Trade unionist, National Vice-President of the ANC Women's League and member of the National Executive Committee of the 

Elizabeth Mafekeng was born in 1918 in Tarkastad and attended school until Standard 7. Living conditions in her birthplace forced her to leave for Paarl in Cape Town in early 1930s. Mafekeng left school at the age of 15 to support the family.  Her first job was at a “canning factory where she cleaned fruit and vegetables for 75 cents a week.”  She married a fellow factory worker in 1941.Up to the time of her banishment in late 1959, they had eleven children and lived in a cottage on Barbarossa Street, Paarl.  She worked in the industry until Pass Laws were introduced.

Mafekeng joined the trade union 1941, became a shop steward and then served, between 1954 and 1959 “as President of the African Food and Canning WorkersUnion (AFCWU) and branch secretary in Paarl.”  Mafekeng was known as “Rocky” among the workers in Paarl.  A striking woman, she always began ”her speeches with a song or two, singing in a clear, rich and well-organised voice.”  Her speeches were “fiery, militant and witty.”  In order “to connect the workers” struggle for liberation totheir struggle for better working conditions, she joined the Paarl branch of the African National Congress (ANC). 

She thus became actively involved politics to fight the injustice brought about by these laws. She first rose to the position of National Vice-President of the ANC Women's League and later elected into the National Executive Committee of the Federation of South African Women (FEDSAW) in the 1940s.

In 1952 Mafekeng participated in the African National Congress (ANC) led Defiance Campaign and South African Congress Trade Unions' (SACTU's) 1957 'Pound a day' Campaign. Mafekeng also served as the President of the militant South African Food and Canning Workers Union and the Paarl branch secretary of the African Food and Canning Workers and Union.

In 1957, she became the Vice-President of the ANC Women’s League (ANCWL).  She also served on the regional committee of the National Executive of the South African Congress of Trade Unions (SACTU) and was one of the founder members of the Federation of South African Women (FEDSAW). 

In 1955, she skipped the country without legal papers to represent the Food Workers Union at a trade union conference held in Sofia, Bulgaria. She was met by the police brutality upon her return from the conference. Police sought to know what was her business at the conference.

In 1959, the Government banished her from Paarl, Cape Province (now Western Cape) to a remote government farm in the Kuruman district. She refused to take her 11 children to that desolate place. On the night of her deportation the union leadership organised a large number of workers to bid her a safe journey.According to M Blumberg [in The Mafekeng Affair. Africa South 4(3) April – June 1960, p 40]:

Two policemen and Mr Johannes Le Roux, the Paarl Native Commissioner, made a call on Mrs Elizabeth Mafekeng in the middle of the morning of October 27th [1959].  They presented her with a piece of paper banishing her from Paarl to Southey Farm, Vryburg District, [now North West Province], a distant and desolate spot of dust, about 700 miles away.  The document signed by Mr De Wet Nel, Minister for Bantu Administration, was issued under the Native Administration Act and said that it was ‘injurious for the peace, order and good administration of Natives in the district of Paarl’ if Mrs Mafekeng remained there.  She was given five days (later extended to twelve) to say goodbye to her family, make arrangements for their care, (and) wind up her work ... There was, of course, no trial, no public hearing and no possibility of appeal.

Mafeking’s banishment occurred as a result of the activities she engaged in on the night prior to her arrest. On 2 October 1959, Mafekeng was arrested for ”leading an anti-pass demonstration in Paarl, (but) the charge came to nothing in court.”   Mafekeng’s union was the most militant in the country and nine union officials prior to her had been immobilised by the state.  A few weeks before she received her banishment order, she and Liz Abrahams, the Acting General Secretary of the Food and Canning Workers Union (FCWU), went  “ to Port Elizabeth to assist workers in organising the campaign against proposed wage cuts by Langeberg Ko-operasie management.”  

Rather than being banished to Southey and to ”a future of nothingness,” Mafekeng fled to Lesotho with her two-month old baby, Uhuru, and sought refuge at a Roman Catholic Mission at Makhaleng.  She was granted asylum and lived in a two-room home with her nine children in the small village of Mafeteng.

Her order was withdrawn on 7 September 1967.

She got onto a train and started waving farewell. She quietly walked through two coaches and jumped off the train unnoticed. She was whisked to Lesotho and sought political refuge in there to avoid deportation.

With the unbanning of the liberation movements in 1990, she returned to Paarl.  The Food and Canning Workers Union (FCWU) built her a home in Mbekweni Township in Paarl.  Elizabeth Mafeking died on 28 May 2009, at the age of 90, due to ill health.

The Western Cape Government, posthumously, conferred Mafekeng with the Western Cape Provincial Honours Awards in honour of her contribution to the liberation struggle. 

First name: 
Elizabeth
Last name: 
Mafekeng

References:
• Gerhart G.M and Karis T. (ed)(1977). From Protest to challenge: A documentary History of African Politics in South Africa: 1882-1964, Vol.4 Political Profiles 1882 - 1964. Hoover Institution Pres: Stanford University.
• Shope G.N. (2002). Malibongwe. Celebrating Our Unsung Heroines, p. 28.
• 
FAWU Tributes: Elizabeth Mafikeng [Online]. Available at: fawu.org.za/ [Accessed 23 August 2010]
• 
  Contribution by Professor S. Badat on Banishment, Rhodes University, 2012.  From the book, Forgotten People - Political Banishment under Apartheid by Professor S. Badat
Date of birth: 
18 September 1918
Location of birth: 
Tarkastad
Date of death: 
28 May 2009
Location of death: 
Paarl, Western Cape

Emmanuel Bonginkosi Nzimande

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Dr Emmanuel Bonginkosi "Blade" Nzimande was born in Kwa-Dambuza, Pietermaritzburg, Natal (now kwaZulu-Natal) on 14 April 1958. In the 1980s, he was a member of progressive education organisations, including National Education Union of South Africa (NEUSA), Union of Democratic University Staff Associations (UDUSA) and the National Education Crisis Committee (NECC) and served in many NGOs supporting mass and labour struggles.

Nzimande joined the South African Communist Party (SACP) in 1988. He has held the position of the General Secretary of the SACP since July 1998. He is also a member of the African National Congress (ANC) National Executive Committee, a member of the ANC National Working Committee and the Chairperson of the Financial Sector Coalition Campaign (FSCC).

He obtained his PhD in Industrial Sociology from the University of Natal (now University of kwaZulu-Natal) in 1991 and is a qualified Industrial Psychologist. From 1994 to 1999, Dr Nzimande was a Member of Parliament and Chairperson of the Portfolio Committee on Education in South Africa’s first democratic parliament. He was, formerly, Director of the Education Policy Unit at the University of Natal from 1990 to 1994. Prior to that, he lectured in Industrial Psychology at the Universities of Zululand and Natal.

Dr Nzimande was appointed as the Minister for Higher Education and Training in the Republic of South Africa in May 2009.

In addition to serving on the Boards and committees of many organisations, Dr Nzimande has published numerous works related to his past research, namely: Education, Civil Society and the State, Affirmative Action, and Education Policy Development, and Socialism. He is also the author of a book entitled, Children of Wars: The impact of violence on schooling in Natal.

Synopsis:

Industrial Sociologist, Industrial Psychologist,  lecturer, author,  member of a number of progressive education organisations, General Secretary of the South African Communist Party, Council member at the University of South Africa; member o

First name: 
Emmanuel

References:
• DHET. Brief Profile of The Minister For Higher Education And Training (DHET) Dr BE “Blade” Nzimande online. Available at www.dhet.gov.za . Accessed on 4 March 2013
•  Ministry of High Education and Training. Bonginkosi Emmanuel "Blade" Nzimande, Dr  online. Available at www.info.gov.za. Accessed on 4 March 2013
Middle name: 
Bonginkosi
Last name: 
Nzimande
Date of birth: 
14 April 1958
Location of birth: 
Kwa-Dambuza, Pietermaritzburg, Natal (now kwaZulu-Natal)

David Dabede Mabuza

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Deputy President of the ANC, David Dabede Mabuza

David Dabede Mabuza was born 25 August, 1960 in Brondal, Mpumalanga. He matriculated from Khumbula High School. He obtained a National Teacher’s Certificate from Mngwenya College of Education in 1985. He furthered his studies at University of South Africa (UNISA) with Bachelor of Arts degree in 1989.

Mabuza has been involved in politics from his mid-twenties, holding the position of secretary of the Azania Student Organisation (AZASO) at the age of 24 from 1984 to 1985. Mathews Phosa recruited Mabuza into the United Democratic Front (UDF) in 1986. He moved on to become a Chairperson of the National Education Union of South Africa (NEUSA) from 1986 till the organisation’s banning in 1988. During this time he was also a Treasurer of the Foundation for Education with Production (FEP); a Co-ordinator of the National Education Crisis Committee (NECC) from 1987 to 1989 and a Chairperson of South African Democratic Teachers Union from 1988 to 1991. Mabuza worked at KaNgwane Department of Education from 1986 to 1988 and he was a Principal of Lungisani Secondary School from 1989 to 1993.

Mabuza served as a member of Executive Council (MEC) for Education from 1994 to 1998, a position for which he was recruited by his erstwhile mentor, Mathews Phosa. Ferial Haffajee and Amil Umraw wrote for the Huffington Post that Phosa then “ [...] axed [Mabuza] when Mpumalanga's highly inflated matric results caused a national scandal.”[1] During this period, Mabuza was also serving as a regional Chairperson of the African National Congress (ANC). He would then go on to be a member of the Provincial Executive Committee of ANC from 1998 to 2006. Mabuza became a member of the Mpumalanga legislature in 1999, a position he has held until today. He was a member of Parliament from 2001 to 2004.

Mabuza has been very involved in the running of the ANC in Mpumalanga. He was a leader of Government Business in the Mpumalanga Provincial legislature in 2007. He served as a Deputy Chairperson of the ANC Mpumalanga Province in 2005 as well as MEC for Road and Transport, from 2007 to 2008, and MEC for Agriculture and Land Administration from 2008 to 2009. He was Chairperson of the Mpumalanga ANC in 2008.

As a result of Mabuza backing Jacob Zuma in the 52nd ANC National Conference in 2007, Mabuza was voted onto the ANC National Executive Committee the same year. Two years later, he was elected to the position of Premier of Mpumalanga. Under Mabuza’s control as Provincial Chairperson, the number of delegates which the province takes to the ANC elective conference has ballooned. Mpumalanga, as of the recent 54th National Conference in 2017, has the second highest delegate total of 736 delegates. This is a large amount as Gauteng, with a population of 12 million, has 508. Mpumalanga has a population of 4 million.

Mabuza has been surrounded by controversy during his stint as Premier. Mandy Wiener writes for Eyewitness News that “[i]n 2009, R14 million in cash mysteriously disappeared from Mabuza’s home in Barberton known as ‘The Farm’. The entire incident was shrouded in secrecy, with police eventually confirming R4 million had been reported stolen, but only R1,200 was actually taken. It all smelt very dodgy, but disappeared into the news ether.”[2] Furthermore, Mabuza has allegedly had a relationship with the Gupta family, evidenced by him accepting a flight on the family’s private jet. He has since distanced himself from the Guptas.

The most serious controversies surrounding Mabuza regard the spate of political assassinations in Mpumalanga. The most high profile of which was Jimmy Mohala, who was killed in 2009. The Mbombela municipality speaker had been a whistleblower regarding corruption related to the building of the R1.2 billion 2010 FIFA World Cup stadium in Mbombela. A similar series of events played out in 2010 when Sammy Mpatlanyane, the Department of Culture, Sport and Recreation spokesperson who blew the whistle on corruption regarding the tender for the Mpumalanga archives building, was killed. James Nkambule, a whistleblower claiming a hitman had been hired by politicians to kill the rival political faction in Mpumalanga, was also found to have died by poisoning. The spate of politically linked murders prompted former Police Commissioner Bheki Cele to set up a commission of inquiry in 2011 into the murders in the province. The findings of this inquiry have yet to be made public.

In 2015, Mabuza accused Mathews Phosa of defamation after Phosa sent a memorandum to ANC headquarters, Luthuli House, which accused Mabuza of being an apartheid spy. Mabuza claimed R10 million in damages from Phosa. The lawsuit was dismissed in the High Court in 2017. The two men were involved in another confrontation in 2017 as Phosa alleged that Mabuza was operating a ‘private army’ in Mpumalanga and using it to intimidate opposition. Mabuza dismissed the allegation as fabrication.

Mabuza’s self-appointed moniker is ‘The Cat’. Mandy Wiener writes that “[w]hen he returned from a mysterious two-month hiatus due to apparent poisoning in 2015, he told his supporters “the cat was back”.”[3] This is in reference to his constant political renewal as well as his ability to bounce back from political defeats. Nothing epitomises this more than his recent election as Deputy President of the ANC at the 54th ANC National Conference at the Nasrec expo centre in Johannesburg. He defeated his opponent, Lindiwe Sisulu, by 379 votes with a total of 2538 out of a total 4708.


[1] Ferial Haffajee, Amil Umraw, “David Mabuza: The Master Political Entrepreneur”, http://www.huffingtonpost.co.za/2017/12/04/david-mabuza-the-master-polit...

[2] Mandy Wiener, “[Opinion] The Cat from the Wild East - David Mabuza”, http://ewn.co.za/2017/12/18/opinion-mandy-wiener-the-cat-from-the-wild-e...

[3] Ibid

 

Synopsis:

David Dabede Mabuza was born 25 August, 1960 in Brondal, Mpumalanga. He matriculated from Khumbula High School. He obtained a National Teacher’s Certificate from Mngwenya College of Education in 1985. He furthered his studies at University of South Africa (UNISA) with Bachelor of Arts degree in 1989.

First name: 
David

References:
• Alet Janse van Rensburg, “Who is David Mabuza, ANC kingmaker?”, https://www.news24.com/Analysis/who-is-david-mabuza-anc-kingmaker-20171010
• 
Alet Janse van Rensburg, “David Mabuza, the man who would be deputy president”, https://anc-votes.news24.com/david-mabuza-man-deputy-president/`
•  Government Communications, ‘Profile information: David Dabede Mabuza, Mr’, https://web.archive.org/web/20131231001457/http://apps.gcis.gov.za/gcis/gcis_profile.jsp?id=4387
• 
Jeanne-Marie Versluis, “Mabuza’s R10m defamation claim against Phosa dismissed”, https://www.news24.com/SouthAfrica/News/mabuzas-r10m-defamation-claim-ag...
•  Jan Gerber, “Mpumalanga ANC Denies David Mabuza Has A 'Private Army', Slams Mathews Phosa”, http://www.huffingtonpost.co.za/2017/12/06/mpumalanga-anc-denies-david-m...
•  Mandy Wiener, “[Opinion] The Cat from the Wild East - David Mabuza”, http://ewn.co.za/2017/12/18/opinion-mandy-wiener-the-cat-from-the-wild-east-david-mabuza
• 
Ferial Haffajee & Amil Umraw, “David Mabuza: The Master Political Entrepreneur”, http://www.huffingtonpost.co.za/2017/12/04/david-mabuza-the-master-polit...
Middle name: 
Dabede
Last name: 
Mabuza
Date of birth: 
25 August 1960

Ncumisa Chwayita Kondlo

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Ncumisa Chwayita Kondlo grew up in the rural village of Peddie in the Eastern Cape.

Kondlo was politically active from an early age. In her student days at Fort Hare, Alice, Eastern Cape she was active in the Azanian Students Organisation (AZASO) and later the South African National Students Congress (SANSCO) where she served in the regional structures of these organisations. She later moved to Rhodes University, Grahamstown, Eastern Cape where she was also active in the Black Students Movement in the 1980s.

Kondlo joined the South African Youth Congress (SAYCO) and was elected to its National Executive Council (NEC) in 1989.  

She was active in a broad range of structures of the mass democratic movement and workers’ movement, including the South African Democratic Teachers’ Union (SADTU) and South African Domestic Workers Union (SADWU).

Kondlo a dedicated human rights and gender activist, was a member and leader of the African National Congress (ANC), the South African Communist Party (SACP) and a Member of Parliament.

Kondlo was part of the interim SACP leadership core in the Border region in 1990, and was elected onto the first Provincial Executive Council (PEC) when provincial structures of the SACP were formed. In 1998, she was elected onto the Central Committee of the SACP as well as being elected onto the SACP’s Politburo in 2001 and in 2007 she was elected as the National Deputy Chairperson of the SACP.

She contributed selflessly to the formation of the teachers’ union in the Border region and subsequently in the establishment of the South African Democratic Teachers’ Union (SADTU).

Kondlo was a former Member of the Executive Council (MEC) for Welfare in the Eastern Cape Provincial government.

Her contribution to the South African women’s struggle earned her an award from the Swedish Society Party.

At the time of her passing, Kondlo was the deputy chairperson and a member of the Central Committee of the SACP. She was also a member of the National Executive Committee and National Working Committee of the ANC and the chairperson of the ANC caucus in Parliament.

Ncumisa Chwayita Kondlo passed away on Monday, 24 March 2008. She is survived by her son and three sisters.

Ncumisa Chwayita Kondlo

Synopsis:

Human rights and gender activist, member of the African National Congress and deputy chairperson and a member of the Central Committee of the South African Communist Party, MEC for Welfare in the Eastern Cape member of the National Executive Committee

Title: 
First name: 
Ncumisa

References:
• SACP. (2008). SACP statement on the passing away of Cde Ncumisa Kondlo .From:SACP, [online], Available at www.sacp.org.za. Accessed: 26 July 2014
• Green Gazette, (2013), Legal notice 36616.From:Green Gazette,[online]Available at www.greengazette.co.za. [Accessed: 26 July 2014]
Last name: 
Kondlo
Date of birth: 
27-March-1958
Location of birth: 
Pedi,Eastern Cape,South Africa
Date of death: 
24-March-2008

Nosipho Dorothy Ntwanambi

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Nosipho Dorothy Ntwanambi was born on 25 September 1959 in Gugulethu (Western Cape). She was the Deputy President of the African National Congress Women’s League (ANCWL), was an African National Congress (ANC) National Executive Committee (NEC) member. She was a member of the ANC for more than 30 years.

A dedicated educator, Ntwanambi was a founding member of the United Women’s Organisation as well as the Democratic Teachers Union, which later became known as the South African Democratic Teachers Union.

Ntwanambi joined the National Council of Provinces in 1999, serving in various capacities including as Chairperson of the Select Committee on Economic and Foreign Affairs in 2004.

In 2008, she became the first woman to be elected the Chief Whip of the NCOP (a former senate and second house of Parliament) since its establishment in 1998. In the fourth democratic administration, she served as the Chief Whip in the National Council of Provinces.

Nosipho Dorothy Ntwanambi passed away on 8 July 2014.  

Synopsis:

founding member of UWO and SADTU, Deputy President of the ANCWL and member of the ANC’s NEC

First name: 
Nosipho

References:
• SAPA, (2014), ANC Women’s League mourns deputy president, from Daily News, 09 July [online], Available at www.iol.co.za [Accessed: 09 July 2014]
• Motshekga, A., (2014), The passing on of ANCWL Deputy President Cde Nosipho Ntwanambi from the ANC website, 08 July [online], Available at www.anc.org.za [Accessed: 10 July 2014]
Middle name: 
Dorothy
Last name: 
Ntwanambi
Date of birth: 
25-September-1959
Location of birth: 
Gugulethu, Western Cape
Date of death: 
08-July-2014

Ncumisa Chwayita Kondlo

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Ncumisa Chwayita Kondlo grew up in the rural village of Peddie in the Eastern Cape.

Kondlo was politically active from an early age. In her student days at Fort Hare, Alice, Eastern Cape she was active in the Azanian Students Organisation (AZASO) and later the South African National Students Congress (SANSCO) where she served in the regional structures of these organisations. She later moved to Rhodes University, Grahamstown, Eastern Cape where she was also active in the Black Students Movement in the 1980s.

Kondlo joined the South African Youth Congress (SAYCO) and was elected to its National Executive Council (NEC) in 1989.  

She was active in a broad range of structures of the mass democratic movement and workers’ movement, including the South African Democratic Teachers’ Union (SADTU) and South African Domestic Workers Union (SADWU).

Kondlo a dedicated human rights and gender activist, was a member and leader of the African National Congress (ANC), the South African Communist Party (SACP) and a Member of Parliament.

Kondlo was part of the interim SACP leadership core in the Border region in 1990, and was elected onto the first Provincial Executive Council (PEC) when provincial structures of the SACP were formed. In 1998, she was elected onto the Central Committee of the SACP as well as being elected onto the SACP’s Politburo in 2001 and in 2007 she was elected as the National Deputy Chairperson of the SACP.

She contributed selflessly to the formation of the teachers’ union in the Border region and subsequently in the establishment of the South African Democratic Teachers’ Union (SADTU).

Kondlo was a former Member of the Executive Council (MEC) for Welfare in the Eastern Cape Provincial government.

Her contribution to the South African women’s struggle earned her an award from the Swedish Society Party.

At the time of her passing, Kondlo was the deputy chairperson and a member of the Central Committee of the SACP. She was also a member of the National Executive Committee and National Working Committee of the ANC and the chairperson of the ANC caucus in Parliament.

Ncumisa Chwayita Kondlo passed away on Monday, 24 March 2008. She is survived by her son and three sisters.

Ncumisa Chwayita Kondlo

Synopsis:

Human rights and gender activist, member of the African National Congress and deputy chairperson and a member of the Central Committee of the South African Communist Party, MEC for Welfare in the Eastern Cape member of the National Executive Committee

Title: 
First name: 
Ncumisa

References:
• SACP. (2008). SACP statement on the passing away of Cde Ncumisa Kondlo .From:SACP, [online], Available at www.sacp.org.za. Accessed: 26 July 2014
• Green Gazette, (2013), Legal notice 36616.From:Green Gazette,[online]Available at www.greengazette.co.za. [Accessed: 26 July 2014]
Last name: 
Kondlo
Date of birth: 
27-March-1958
Location of birth: 
Pedi,Eastern Cape,South Africa
Date of death: 
24-March-2008

Nosipho Dorothy Ntwanambi

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Nosipho Dorothy Ntwanambi was born on 25 September 1959 in Gugulethu (Western Cape). She was the Deputy President of the African National Congress Women’s League (ANCWL), was an African National Congress (ANC) National Executive Committee (NEC) member. She was a member of the ANC for more than 30 years.

A dedicated educator, Ntwanambi was a founding member of the United Women’s Organisation as well as the Democratic Teachers Union, which later became known as the South African Democratic Teachers Union.

Ntwanambi joined the National Council of Provinces in 1999, serving in various capacities including as Chairperson of the Select Committee on Economic and Foreign Affairs in 2004.

In 2008, she became the first woman to be elected the Chief Whip of the NCOP (a former senate and second house of Parliament) since its establishment in 1998. In the fourth democratic administration, she served as the Chief Whip in the National Council of Provinces.

Nosipho Dorothy Ntwanambi passed away on 8 July 2014.  

Synopsis:

founding member of UWO and SADTU, Deputy President of the ANCWL and member of the ANC’s NEC

First name: 
Nosipho

References:
• SAPA, (2014), ANC Women’s League mourns deputy president, from Daily News, 09 July [online], Available at www.iol.co.za [Accessed: 09 July 2014]
• Motshekga, A., (2014), The passing on of ANCWL Deputy President Cde Nosipho Ntwanambi from the ANC website, 08 July [online], Available at www.anc.org.za [Accessed: 10 July 2014]
Middle name: 
Dorothy
Last name: 
Ntwanambi
Date of birth: 
25-September-1959
Location of birth: 
Gugulethu, Western Cape
Date of death: 
08-July-2014

Enuga Sreenivasulu Reddy

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Enuga Sreenivasulu Reddy affectionately known as ES Reddy has been active in support of the South African freedom movement for more than half a century. He played a central role in promoting international sanctions against South Africa and assistance to struggle for freedom. Mr E.S. Reddy was born in 1924 to a politically active family in Andhra Pradesh, South India.

Map showing Andhra Pradesh in Southeast India. Source: http://en.wikipedia.org/

His father, Mr E.V. Narasa Reddy, was a follower of Gandhi and president of the Congress in the small town of Gudur. He was imprisoned for three months during the individual satyagraha in 1941. Reddy recalls that his mother gave all her jewellery to Gandhi when he visited Gudar in 1933 during a tour to collect funds for the upliftment of Harijans (untouchables). He learnt much about Gandhi from his family and from his Hindi teacher in school.

Whilst in college his political consciousness was shaped by Jawaharlal Nehru, socialism and Marxism like many of the young people at that time. In late 1943 his interest in South Africa was sparked by pamphlets from South Africa that his cousin gave to him. One of the pamphlets was written by Dr. Yusuf M. Dadoo about Indians, another by Peter Abrahams about mine workers going to Johannesburg. At the same time, Indian newspapers reported about the movement by Africans and Indians against racial discrimination. In a 2004 interview with Lisa Brock, Mr Reddy explains his interest in South Africa:

'I was already interested in the anti-apartheid movement in the 1940s, when the struggle in South Africa took on new forms and Indians and Africans were cooperating in the struggle. During the Second World War, the United States and Britain talked about four freedoms in the Atlantic Charter, but those freedoms didn't apply to India or South Africa. As Indians we were very much interested in South Africa, because a lot of Indians were there and they were treated as second-class citizens or worse. And of course Nehru was talking about South Africa, Gandhi was talking about South Africa and so on.'

Mahatma Gandhi

After his arrival in the United States in March 1946 he initially struggled to get news about South Africa. Kumar Goshal, an Indian revolutionary who came into exile in America in the 1920s, was a member of the Board of the Council on African Affairs led by Paul Robeson informed him about the Council’s reading room and so his journey with the Council on African Affairs commenced.

Reddy points out that the Council on African Affairs was one of the first solidarity movements for freedom struggles in Africa. He grew close to the Council and its leaders – Paul Robeson, Dr. W. E. B. Du Bois, and Dr. Alpheus Hunton (the educational director and later the Executive Director). He was present at the huge mass meeting organised by the Council at the Madison Square Garden on June 6, 1946, to denounce racial discrimination in South Africa and call on the United States government to support African freedom. He recalls that at a reception by the Council on 8 November 1946, he met the delegation led by Dr. A. B. Xuma, President-General of African National Congress (ANC). The delegation had arrived in New York to lobby at the United Nations General Assembly which was to consider the Indian government complaints concerning the treatment of Indians in South Africa, and to advise the Indian delegation. The delegation included H. A. Naidoo and Sorabjee Rustomjee of the Indian Congresses and Senator H. Basner, a Senator representing African voters. He attended meetings organised by the Council for the delegation – e.g. a briefing for a number of trade unions and other organisations, and a public meeting at the Abyssinian Baptist Church in Harlem on 17 November. Mr Reddy led a few Indian students to a demonstration organized by the Council in front of the South African Consulate in 1946.

In 1948, E.S. Reddy did an internship at the United Nations and shortly thereafter applied for a job. In May 1949 he obtained a position as a researcher in the Section for Middle East and Africa (in the Department of Political and Security Council Affairs). He worked at the United Nations for 35 years. From 1963 to 1984 he was the U.N. official in charge of action against apartheid, first as principal secretary of the Special Committee Against Apartheid and then as director of the Centre against Apartheid. United Nations action both legitimated and was influenced by the momentum of popular mobilization against apartheid. Reddy was probably the most consistent and influential of the U.N. officials working behind the scenes, ensuring that the United Nations not only represented governments but also helped build bridges between liberation movements and their supporters around the world. He was Assistant Secretary-General of the United Nations from 1983 to 1985.

He convened and participated in a number of international conferences and seminars against apartheid, supported campaigns for action against the apartheid government and administered funds for scholarships and for assistance to political prisoners and their families in Southern Africa. The contribution of Mr. Reddy to the international campaign against apartheid has been recognised by activists of the South African liberation movement around the world. For example, Oliver Tambo, President of the ANC from 1967 to 1991, expressed "very deep appreciation of your work and your infectious devotion and commitment to the liberation struggle in South Africa." Similarly, Nobel Peace Prize and former United Nations Commissioner for Namibia, Sean MacBride said at a public meeting addressed by Mr. Reddy in Dublin on March 19, 1985:

"It has been my privilege to work with E.S. Reddy for close on 20 years, and I can say without fear of contradiction that there is no one at the United Nations who has done more to expose the injustices of apartheid and the illegality of the South African regime than he has. E.S. Reddy has done so with tremendous courage and ability; he dedicated his entire energy and skills to the liberation from oppression of the people of Southern Africa. He had to face many obstacles and antagonisms, coming from the Western Powers mainly, but he had the skill, courage and determination necessary to overcome the systematic overt and covert opposition to the liberation of the people of Southern Africa."

Dr. Enuga Reddy, former Principal Secretary of the UN Special Committee against Apartheid.

E.S Reddy received the Joliot-Curie Medal of the World Peace Council in 1982 for his contribution to the struggle against apartheid. After his retirement from the UN in 1985, he was a senior fellow of the United Nations Institute for Training and Research (1985-1993) and a member of the Council of Trustees of the International Defence and Aid Fund for Southern Africa (1986-1992). The University of Durban-Westville awarded him the honorary degree of Doctor of Philosophy in 1995 in recognition of his contribution to the struggle against apartheid and scholarly work on South Africa. He has written extensively on the history of the South African liberation movement and its leaders, United Nations action against apartheid, anti-apartheid movements and campaigns, and relations between India and South Africa.

His papers and parts of his private collection have been donated to the Yale University Library in the United States, the Nehru Memorial Museum in New Delhi, and the Universities of Witwatersrand and Durban-Westville in South Africa, and several other institutions including South African History Online (SAHO). They are valuable resources to understand the the struggle for liberation in South Africa and its international repercussions. Mr. Reddy has acted as a consultant to the ANC Department of Information in developing the sites on Historical Documents and United Nations action. He currently resides in New York.

E.S Reddy received the Companion of O. R. Tambo, national award from South African Government in 2012

E.S. Reddy. Photo by Nils Amar Tegmo, https://www.noeasyvictories.org,

Synopsis:

Political activist in the South African freedom movement, director of the United Nations (UN) Centre against Apartheid and author.

First name: 
Enuga

References:
• Es Reddy India & Southern Africa Collection, from the African National Congress, [online] Available at www.aluka.org  [Accessed on 16 April 2012]
• ES Reddy, from the African National Congress, [online] Available at www.anc.org.za  [Accessed on 16 April 2012]
• Enuga Sreenivasulu Reddy, from the African National Congress, [online] Available at www.anc.org.za  [Accessed on 16 April 2012]
• E. S. Reddy: Behind the Scenes at the United Nations, from No easy victories, [online] Available at www.noeasyvictories.org[Accessed on 16 April 2012]
Middle name: 
Sreenivasulu
Last name: 
Reddy
Date of birth: 
1 July 1924
Location of birth: 
Andhra Pradesh, South India

David Dabede Mabuza

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Deputy President of the ANC, David Dabede Mabuza

David Dabede Mabuza was born 25 August, 1960 in Brondal, Mpumalanga. He matriculated from Khumbula High School. He obtained a National Teacher’s Certificate from Mngwenya College of Education in 1985. He furthered his studies at University of South Africa (UNISA) with Bachelor of Arts degree in 1989.

Mabuza has been involved in politics from his mid-twenties, holding the position of secretary of the Azania Student Organisation (AZASO) at the age of 24 from 1984 to 1985. Mathews Phosa recruited Mabuza into the United Democratic Front (UDF) in 1986. He moved on to become a Chairperson of the National Education Union of South Africa (NEUSA) from 1986 till the organisation’s banning in 1988. During this time he was also a Treasurer of the Foundation for Education with Production (FEP); a Co-ordinator of the National Education Crisis Committee (NECC) from 1987 to 1989 and a Chairperson of South African Democratic Teachers Union from 1988 to 1991. Mabuza worked at KaNgwane Department of Education from 1986 to 1988 and he was a Principal of Lungisani Secondary School from 1989 to 1993.

Mabuza served as a member of Executive Council (MEC) for Education from 1994 to 1998, a position for which he was recruited by his erstwhile mentor, Mathews Phosa. Ferial Haffajee and Amil Umraw wrote for the Huffington Post that Phosa then “ [...] axed [Mabuza] when Mpumalanga's highly inflated matric results caused a national scandal.”[1] During this period, Mabuza was also serving as a regional Chairperson of the African National Congress (ANC). He would then go on to be a member of the Provincial Executive Committee of ANC from 1998 to 2006. Mabuza became a member of the Mpumalanga legislature in 1999, a position he has held until today. He was a member of Parliament from 2001 to 2004.

Mabuza has been very involved in the running of the ANC in Mpumalanga. He was a leader of Government Business in the Mpumalanga Provincial legislature in 2007. He served as a Deputy Chairperson of the ANC Mpumalanga Province in 2005 as well as MEC for Road and Transport, from 2007 to 2008, and MEC for Agriculture and Land Administration from 2008 to 2009. He was Chairperson of the Mpumalanga ANC in 2008.

As a result of Mabuza backing Jacob Zuma in the 52nd ANC National Conference in 2007, Mabuza was voted onto the ANC National Executive Committee the same year. Two years later, he was elected to the position of Premier of Mpumalanga. Under Mabuza’s control as Provincial Chairperson, the number of delegates which the province takes to the ANC elective conference has ballooned. Mpumalanga, as of the recent 54th National Conference in 2017, has the second highest delegate total of 736 delegates. This is a large amount as Gauteng, with a population of 12 million, has 508. Mpumalanga has a population of 4 million.

Mabuza has been surrounded by controversy during his stint as Premier. Mandy Wiener writes for Eyewitness News that “[i]n 2009, R14 million in cash mysteriously disappeared from Mabuza’s home in Barberton known as ‘The Farm’. The entire incident was shrouded in secrecy, with police eventually confirming R4 million had been reported stolen, but only R1,200 was actually taken. It all smelt very dodgy, but disappeared into the news ether.”[2] Furthermore, Mabuza has allegedly had a relationship with the Gupta family, evidenced by him accepting a flight on the family’s private jet. He has since distanced himself from the Guptas.

The most serious controversies surrounding Mabuza regard the spate of political assassinations in Mpumalanga. The most high profile of which was Jimmy Mohala, who was killed in 2009. The Mbombela municipality speaker had been a whistleblower regarding corruption related to the building of the R1.2 billion 2010 FIFA World Cup stadium in Mbombela. A similar series of events played out in 2010 when Sammy Mpatlanyane, the Department of Culture, Sport and Recreation spokesperson who blew the whistle on corruption regarding the tender for the Mpumalanga archives building, was killed. James Nkambule, a whistleblower claiming a hitman had been hired by politicians to kill the rival political faction in Mpumalanga, was also found to have died by poisoning. The spate of politically linked murders prompted former Police Commissioner Bheki Cele to set up a commission of inquiry in 2011 into the murders in the province. The findings of this inquiry have yet to be made public.

In 2015, Mabuza accused Mathews Phosa of defamation after Phosa sent a memorandum to ANC headquarters, Luthuli House, which accused Mabuza of being an apartheid spy. Mabuza claimed R10 million in damages from Phosa. The lawsuit was dismissed in the High Court in 2017. The two men were involved in another confrontation in 2017 as Phosa alleged that Mabuza was operating a ‘private army’ in Mpumalanga and using it to intimidate opposition. Mabuza dismissed the allegation as fabrication.

Mabuza’s self-appointed moniker is ‘The Cat’. Mandy Wiener writes that “[w]hen he returned from a mysterious two-month hiatus due to apparent poisoning in 2015, he told his supporters “the cat was back”.”[3] This is in reference to his constant political renewal as well as his ability to bounce back from political defeats. Nothing epitomises this more than his recent election as Deputy President of the ANC at the 54th ANC National Conference at the Nasrec expo centre in Johannesburg. He defeated his opponent, Lindiwe Sisulu, by 379 votes with a total of 2538 out of a total 4708.


[1] Ferial Haffajee, Amil Umraw, “David Mabuza: The Master Political Entrepreneur”, http://www.huffingtonpost.co.za/2017/12/04/david-mabuza-the-master-polit...

[2] Mandy Wiener, “[Opinion] The Cat from the Wild East - David Mabuza”, http://ewn.co.za/2017/12/18/opinion-mandy-wiener-the-cat-from-the-wild-e...

[3] Ibid

 

Synopsis:

David Dabede Mabuza was born 25 August, 1960 in Brondal, Mpumalanga. He matriculated from Khumbula High School. He obtained a National Teacher’s Certificate from Mngwenya College of Education in 1985. He furthered his studies at University of South Africa (UNISA) with Bachelor of Arts degree in 1989.

First name: 
David

References:
• Alet Janse van Rensburg, “Who is David Mabuza, ANC kingmaker?”, https://www.news24.com/Analysis/who-is-david-mabuza-anc-kingmaker-20171010
• 
Alet Janse van Rensburg, “David Mabuza, the man who would be deputy president”, https://anc-votes.news24.com/david-mabuza-man-deputy-president/`
•  Government Communications, ‘Profile information: David Dabede Mabuza, Mr’, https://web.archive.org/web/20131231001457/https://apps.gcis.gov.za/gcis/gcis_profile.jsp?id=4387
• 
Jeanne-Marie Versluis, “Mabuza’s R10m defamation claim against Phosa dismissed”, https://www.news24.com/SouthAfrica/News/mabuzas-r10m-defamation-claim-ag...
•  Jan Gerber, “Mpumalanga ANC Denies David Mabuza Has A 'Private Army', Slams Mathews Phosa”, https://www.huffingtonpost.co.za/2017/12/06/mpumalanga-anc-denies-david-...
•  Mandy Wiener, “[Opinion] The Cat from the Wild East - David Mabuza”, https://ewn.co.za/2017/12/18/opinion-mandy-wiener-the-cat-from-the-wild-east-david-mabuza
• 
Ferial Haffajee & Amil Umraw, “David Mabuza: The Master Political Entrepreneur”, https://www.huffingtonpost.co.za/2017/12/04/david-mabuza-the-master-poli...
Middle name: 
Dabede
Last name: 
Mabuza
Date of birth: 
25 August 1960

Dr. Yusuf Mohamed Dadoo

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Yusuf Dadoo

Dr. Yusuf Mohamed Dadoo played an outstanding role in the South African liberation movement for over half a century - in persuading the Indian community to link its destiny with that of the African majority, in building the unity of all the oppressed people and democratic whites of that country in a common struggle against racism, in promoting fearless and militant resistance to the oppressors, and in developing the international outlook of the movement and international solidarity with it. He led the non-violent Indian passive resistance movement - uniting Gandhians, Marxists and others. He was a founder and leader of the Non-European United Front and of the Communist Party when it was revived as a clandestine organisation. And since going into exile in 1960, he played a key role in promoting underground and armed struggle in South Africa and a world-wide anti-apartheid movement." - ES Reddy

Early life

Dr. Yusuf Mohamed Dadoo was born on 5 September 1909 in Krugersdorp on the West Rand, Transvaal (now Gauteng). His father, Mahomed Dadoo, was born in 1881 in the small village of Kholvad along the south banks of the Tapi River, a few miles outside the ancient South Gujarat city of Surat, in India.

In 1896, at the age of 15, Dadoo, Senior, arrived in South Africa as part of the “passenger Indian” population that followed after the initial indentured labourers of 1860. This was just prior to the South African War. He was only 15 years old when he settled with his family in Klerksdorp, after which he moved to Krugersdorp where he started a business in 1904.

 In 1909, during the height of the Satyagraha Passive Resistance Campaign, which was initiated by Mohandas Karamchand Gandhi, in which Mohamed Dadoo was an active participant, Mohamed and Fatima Dadoo had the first of eight children, Yusuf. 

Yusuf Mohamed Dadoo began his education at the age of 6 years old. He attended a Coloured school in Krugersdorp until he completed his Standard 2 (Grade Four), after which he started to attend the Bree Street School in Forsdsburg, Johannesburg, Transvaal (now Gauteng), the only school available specifically for Indian children. The policy of segregation instituted by the White government of the day meant that the six-year-old Yusuf had to travel daily by train to the Johannesburg suburb of Fordsburg to receive his primary education with other Indian children. Fordsburg was a mixed working class suburb with English, Afrikaans, Jewish, Lebanese, Indian, Chinese, Coloured and African communities housed in overcrowded shanties and tenements.

The young Dadoo was forced to travel by train twenty miles (approximately 32 kilometres) every day. This experience introduced him to the impact of segregationist laws. During these trips, Dadoo was aware of how the different population groups were separated on the train and throughout the train station. On his walk to the school from the train station, Dadoo recalled how White children along the way would sing insulting ditties like “Sammy, Sammy, ring a bell, coolie, coolie, go to hell,” and physical confrontations often occurred.

Prior to the end of World War I, the Dadoo family went on holiday to Gujarat, India. Dadoo’s memories of the trip included monsoons, attending madressa (Islamic religious school), contracting malaria, and the blackouts and fear of being detected by German submarines while travelling across the Indian Ocean.  Upon his return to South Africa, his father, became engaged in a court battle against the Krugersdorp Municipality. White members of the community were agitated by the success of businesses such as Mohamed Dadoo’s and the Asiatic Land and Trading Act of 1919 was enacted to stall the success of the Indian businesses. This piece of legislation declared that Indians could only conduct trade in designated areas outside of Asiatic Bazaars and aimed to cut down on the acquisition of property through the usage of limited liability properties. Unexpectedly, Dadoo’s case was successfully defended by Gandhi. Gandhi argued that the business, Dadoo Ltd., existed prior to the enactment of the legislation and that it was unlawful to racially classify a business.

 In 1920, a 22 year old PS Joshi moved to Johannesburg from India and began teaching at Dadoo’s school. Joshi’s background as a militant Indian nationalist had a major influence on the young school boy. After the passage of the Class Areas Bill of 1923, the South African Indian Congress invited the acclaimed female activist and poet Sarojini Naidoo to visit South Africa. During her visit to the Transvaal, Joshi organized a meeting that was chaired by the 15 year old Dadoo.

At the end of 1923, Dadoo left Johannesburg to complete his matriculation at Aligarh Muslim College in India. During these formative years, Dadoo attended meetings and speeches hosted by former followers of Ghandi and developed his views with his young contemporaries such as Molvi Cachalia.

Evidence of Dadoo’s political education was confirmed shortly after his return to his hometown of Krugersdorp at the age of 18.  At a reception hosted by the Indian community at the Krugersdorp Town Hall to honour the appointment of V. Srinivasa Sastri, the first Indian Agent-General to South Africa, Dadoo was asked pass the vote of thanks. Dadoo used this opportunity to deliver a controversial speech in which he accused Sastri of betraying the Indian community.

Although Mohamed Dadoo envisioned his son taking over the family business, Yusuf managed to persuade his father to allow him to study in England. In January 1929, Yusuf Dadoo set sail for London. In his YMCA lodgings, he was introduced to fellow Indian students who were active in the campaign for India’s independence struggle against the British, and he quickly became involved with student political movements while in London.

He joined the British Labour Party and actively participated in its London Central Branch. Here, Dadoo befriended influential figures such as Jimmy Maxwell and Salif Walla, the first Communist MP in Britain.

Dadoo’s sudden introduction and interest in Marxist literature even resulted in him taking classes in Russian in order to learn more about the Soviet Union. Dadoo participated in a student demonstration in protest of the Simons Commission and was arrested as a result. He received a six month suspension from school, but due to his age and lack of a previous record he was let off in terms of the First Probation Offender’s Act.

 At home, Yusuf’s father was very unhappy with his conduct. Mohamed told his son that he could either return home or pursue his medical studies further at the University of Edinburgh in an attempt to curb Yusuf’s political involvement. After he enrolled at Skerry College at University of Edinburgh, Yusuf Dadoo began a new chapter in his life that started by befriending his fellow South Africans,  Mohambry Gangathura 'Monty' Naicker and Kesaveloo Goonaruthnum Naidoo (Goonam), both medical students as well, who were to later feature prominently in the struggle for liberation back home in South Africa.

The student years

While Dadoo continued his studies, the relationship between the South African Indian population and the ruling White minority government grew more tumultuous with the passing of new Bills. On 5 October 1930, The Asiatics Land Tenure (Amendment) Bill of 1930 was passed and imposed strict segregation on Indians in the Transvaal. The Bill prohibited Indians from occupying land designated as a public mining area and offered no protection to people who acquired interests on proclaimed mining land previously. As of 1 April 1930, traders were given five years to move to “an exempted” area as defined by the municipalities and with the given consent of the Minister.

The Bill spurred greater coordination and involvement in the South African Indian Congress (SAIC), Natal Indian Congress (NIC), and Transvaal Indian Congress (TIC) as more prominent members of the Indian community began to join and take on important roles in the organizations.

The Second Round Table Conference took place from 12 January – 4 January 1932 and worked to postpone the passage of the Asiatic Land Tenure (Amendment) Bill but it ultimately became law in June 1932.

The Bill was essentially the same as the original 1930 document and it also set up the Feetham Commission, which was meant to “enquire into the occupation by coloured persons [mainly directed at Indians] of proclaimed land in the Transvaal insofar as such occupation is affected by the provisions of...Act No. 35 of 1932.”

This was the political climate to which Yusuf Dadoo returned in 1932. Upon his return, Dadoo attended the SAIC Round Table Conference held on 27-28 August where the Asiatic Land Tenure Act was the main topic of discussion.

At this conference, Dadoo began to understand the benefit that came with cooperation among national organisations in order to unify Africans, Indians and Coloureds. Dadoo was also opposed to the conduct of the Round Table Conference as he was not a supporter of the Cape Town Agreement, an agreement that he believed was just an extension of British Imperialist policy through the Agent General of India and not in the best interest of the Indian people.

In July 1935, Dadoo wrote his final medical examinations and qualified as a medical doctor at the Royal College in Edinburgh. After returning to South Africa, Dadoo opened his first surgery in Pageview, Johannesburg. Shortly thereafter, Dadoo’s father assisted him by buying a semi-detached-property in the poor working class area of Doornfontein in Johannesburg. Half of this house served as Dadoo’s surgery while the other half served as his home. It was also during this time that Dadoo became a member of the TIC.

In1937, Dadoo began to take on more of a leadership role in the Indian community when he initiated the formation of the Indian Social Reform Society and was elected President. In a December meeting held in Johannesburg, Dadoo called for a community reform in cultural practices such as the education of women. In March 1938, Dadoo was elected as one of the delegates to a conference called by the National Liberation League (NLL) in Cape Town. This conference gave birth to the Non-European United Front (NEUF), comprising of Africans, Coloured, and Indians in order to achieve social, political, and economic equality. In December 1938, Dadoo attended a reception held by the Communist Party of South Africa (CPSA) Central Committee during their annual conference in Johannesburg. Here, Yusuf Dadoo was introduced to Moses Kotane, who at this meeting was elected the General-Secretary of CPSA. In early 1939, Dadoo became a member of the CPSA after being approached by Michael Harmel and Edwin Mofutsanyana. In 1939, he was also elected Chairman of the Madressa Anjuman Islamia of Kholvad Mosque. He only served as Chairperson for four years as he believed his involvement with a specific group contradicted his claims to be working for and representing Transvaal Indians across all religious and ethnic divides.

In February 1939, the Minister of Interior, HG Lawrence, introduced new legislation to further segregate the European population from Coloureds and Indians. The “Servitude Scheme” amendment separated the residential areas of the populations if it was supported by 75% of the White vote in the township. The controversial amendment prompted a protest meeting on 1 March hosted by the TIC. At this meeting, the divide between the moderate leaders and the new contingent of radicals led by Dadoo increased their ideological divide. The NIC and TIC agreed on responses that heavily relied upon support from the Indian Government and a change of heart by the Union Government. Dadoo’s radicals, on the other hand, presented an amendment to elect a Council of Action in order to “devise ways and means of starting a passive resistance campaign” and to foster relationships with other ‘non-white’ political organisations. Although the amendment received majority support, the TIC President and Chairman of the meeting, Mr. Valod, denied the support and the mandate of the amendment. As a result, Dadoo and his radical colleagues formed their own group called the Nationalist Bloc within the TIC. While they remained part of the TIC, they conducted their own propaganda and agitation campaigns and attracted significant numbers to their meetings. The Nationalist Bloc included such noteworthy people as Thambi Naransamy Naidoo, P.S. Joshi, Molvi Cachalia, Nana Sita, G.H.I. Pahad, and J. Nanabhai. Dadoo himself became known as a powerful orator at this time as he toured the Transvaal and gave speeches to boost support.

On 4 May 1939, the government proposed a new segregation bill entitled the Asiatic Transvaal Land and Trading Bill, also known as the Pegging Act, to replace the Stuttaford Scheme. While the NIC and TIC lacked a strong stance, the Nationalist Bloc organised a mass meeting on 7 May 1939 that resulted in the decision to conduct a Passive Resistance Campaign. A Passive Resistance Council of 25 people was elected to manage the campaign with Dadoo acting as Chairman. Despite this proactive attempt by the Nationalist Bloc to shun the discriminatory legislation, the SAIC refused to support the resolution. V.S.C. Pather, the SAIC President, decided at an executive meeting that although Rule 16 of the constitution allowed for provincial bodies to make representations, it was only the “conference assembled” that could make official policy decisions. Following the meeting, the executive committee passed a motion to condemn the Bill, but failed to offer a proposal on how to conduct opposition.

The Nationalist Bloc did not accept the SAIC’s decision to reject the Campaign and compelled the TIC to officially discuss the matter further. On 4 June 1939, a mass meeting took place at Osrin’s Picture Palace, in Johannesburg, to discuss the stance of the TIC. Armed attendees in support of the Valod-Nana group disrupted the meeting and assaulted the members of the Nationalist Bloc.

One attendee, Manilal Gandhi, wrote that it “resembled a slaughter house, butcher knives being freely used in addition to bottles, heavy clubs, bicycle chains and knuckle-dusters.” As a result, several people suffered severe injuries and the attack cost Dayabhai Govindji his life. The tragic event prompted new support for the radical group and their Passive Resistance Campaign. At a mass meeting held on 9 July 1939, the Agent-General reported that:

The passing of the Asiatic Land and Trading Act and the use of violence at the meeting swung Indian opinion heavily in favour of passive resistance. Many branches of the TIC passed resolutions of no confidence in the officials and in support of Dr. Y.M. Dadoo and his nationalist movement.

The Nationalist Bloc capitalised on this moment of positive public sentiment and used the funeral of Govindji as an opportunity for a mass political demonstration. On 9 July 1939, the funeral attended by over 6,000 (nearly one-fifth of the total Transvaal Indian population) at the Indian Sports Ground in Johannesburg and featured speeches from several notable members of the Indian community. The speeches condemned the Asiatic Land and Trading Act as being in direct violation of the 1927 Cape Town Agreement, a gratuitous insult to the Indian community which was aimed towards the “ultimate annihilation” of the Indian population. The three-fold resolution offered at the funeral was to first the launch the Transvaal Passive Resistance Campaign on 1 August 1939. The second and third resolution requested the withdrawal of the Agent-General from India and the denouncement of the moderate leaders followed by the full support of the policies and programmes of the Nationalist Bloc, respectively.

Gandhi did not interfere with Dadoo’s desire to embark on a Passive Resistance Campaign and merely told Dadoo, “You have to suffer not I; therefore let God be your guide.” Prior to the onset of the Campaign, Gandhi engaged in what he believed to be fruitful talks with Jan Smuts and the Union Government. Gandhi foresaw an opportunity for the Indian and British Governments to enact an “honourable settlement” with the South African Government and claimed that the time for Satyagraha was not right. Although the movement had achieved mass support in the Transvaal, Dadoo personally received a request from Gandhi to postpone the campaign.  According to Gandhi, it was the code of the passive resisters “to seize every opportunity of avoiding resistance if it can be done honourably.” Dadoo’s respect for Gandhi outweighed his disappointment, and the campaign was postponed.

Anti War

With the postponement of the campaign decided, Dadoo’s focus shifted to a proactive stance against South African involvement in World War II. Dadoo’s initial opinion about the war was reflective of the stance of the SACP. Following the 4 September 1939 Parliamentary vote to support Great Britain’s decision to go to war, Dadoo protested African participation in what he referred to as an “imperialist war.”  In two letters dated 4 and 5 July 1940 to Professor D.D.T. Jabavu, the President of the All African Convention (AAC), Dadoo attempted to dissuade Jabavu from supporting participation in the war prior to a meeting to be held in Bloemfontein to discuss the topic. Dadoo stressed the fact that the Union Government was attempting to “wage war for Democracy and Justice, [but] has not made the slightest effort to lighten the burden of oppression which weighs so heavily on the shoulders of [non-European South African] people.” He accused the Government of “a callous and criminal disregard of the sanctity of African lives” for deploying troops to some of the most dangerous points without sufficient armament. Instead, Dadoo wanted the focus to be put on “an active and vigorous policy which shall demand the immediate abolition of the Pass and Poll Tax and all the other suppressive and colour-bar laws.”

Dadoo charged

Dadoo’s proactive anti-war stance landed him in court in August 1940 after he was arrested for printing and distributing anti-war NEUF pamphlets. The pamphlets protested the lack of freedom and justice for the non-European population and concluded by stating:

“We answered the call in 1914-1918. What was our reward? Misery, starvation and unemployment. Don’t support this war, where the rich get richer and the poor get killed.

After the trial was delayed to September, Dadoo was charged with contravening the Emergency Regulations and sentenced to one month imprisonment or a fine of twenty-five pounds in addition to two months of hard labour suspended for two years. Although he refused to pay the fine, a fellow member of the Nationalist Bloc, M.D. Baruchi, paid the fine and Dadoo was released from prison. At the trial, Dadoo read a statement in which he passionately denounced the actions of the Union Government and defended the accuracy of the NEUF pamphlets he was caught distributing. Dadoo stood by his assertion that the war was, “an imperialist war, and therefore an unjust war. It is not a war to free the people, but to maintain and extend imperialist domination.”

Central Committee of the CPSA

At the beginning of January 1941, Dadoo was elected to the Central Committee of the SACP on which he would serve for 42 years and not miss a session until he fell ill near the end of his life. The end of January took an unfortunate turn for Dadoo as he once again found himself back in court under the Emergency Regulations, this time for making an anti-war speech in Benoni.

Prior to the day of his trial, Dadoo issued a statement on 30 January 1941 in order to encourage the Indian population to enrol and aid in organising the Passive Resistance Council, in addition to nominating Ismail Ahmed Cachalia to lead the movement. On 31 January 1941, Dadoo unsuccessfully defended himself in court and was sentenced to four months imprisonment with hard labour and a fine of £40. In his speech, which he delivered from the dock and published in full, in both The Star and Daily Mail, Dadoo exclaimed:

The Government may imprison me, it can fling hundreds and thousands into jail and concentration camps, but it cannot and it will not suppress the demand for freedom which arises from the crying hearts of the Non-Europeans and other oppressed people.

The case received an incredible amount of attention and became a household topic amongst the non-European community. In the Blue Sky Prison in Boksburg, Transvaal, Dadoo bore witness to the humiliating ways in which the Black prisoners were treated compared to the rest of the inmates. Although many offered to do his work, Dadoo did not shy away from the menial tasks and performed his duties like the rest of the prisoners. He also arranged for his legal counsel, Harry Bloom, to bring him books under the pretext that he was studying. When Dadoo was released on 30 April 1941, he came out to a hero’s welcome and was transported by a procession of approximately 50 cars from Boksburg to Johannesburg.

Following the 22 June 1941 invasion of the Soviet Union by Nazi forces, Dadoo’s official stance on the war took a dramatic turn. In 1942, the CPSA launched the “Defend South Africa” campaign designed to support the Allies. This caused great consternation amongst the supporters and the critics of the CPSA. Although Dadoo and Moses Kotane supported the campaign and delivered speeches, many of the crowds booed them and did not reciprocate the support. On 28 July 1942, a conference of 88 ‘non-European’ organisations met in a meeting convened by Dadoo to discuss the official stance on the war. While opinions ranged, the two largest factions were split between people who thought Japan had the potential to liberate South Africa, and those who thought fascism should be defeated at all costs. Eventually, a manifesto was drafted after the majority of attendees chose to promote the latter position and support the Allied war effort. Although it was agreed that support would be given to the government, Dadoo wanted the government held accountable for supplying equal arms and equipment and loosening political restrictions to ensure the ‘non-Europeans’ could “go all out to win this war.”

In 1944, a large contingent of the Indian population rallied and protested the Pretoria Agreement struck by the leaders of the NIC (largely AI Kajee) and Prime Minister Jan Smuts on 18 April 1944. The agreement was in response to the Pegging Act and it established a licensing board to regulate the occupation of formerly European homes by Indians. This was in contrast to the restrictions outlined by the Pegging Act proposed by the Smuts Government in 1944 that would have imposed a strict regulation on Indian occupation of households that were occupied by a European before 22 March 1944.

The first organised response to the Agreement was prompted by the Durban District Branch of the CPSA. On 25 April 1944, a petition was circulated, which garnered a few thousand signatures. On 28 April 1944, 35 representatives from Indian organisations met in Durban and formulated the Anti Segregation Council (ASC) to oppose the Pegging Act and obtain full franchise rights for the Indian population. On 6 May 1944, the newly formed ASC held a conference in which the Pretoria Agreement and the constituents that negotiated on behalf of the NIC were condemned. The various delegates in attendance began to put pressure on the NIC to hold elections and eliminate the moderates from control. A few days later, the CPSA organised a rally in which 10,000 people gathered for a rejection rally of the Agreement. A more official and organised response occurred on 20-21 May 1944 when a mass anti-pass conference was attended by 540 delegates at the Gandhi Hall in Johannesburg. A National Anti-Pass Council (NAPC) was elected to collect one million signatures to present to Parliament of which Dadoo was elected Vice-Chair. Following the conference, the delegates marched to Market Square where Dr. A.B. Xuma, the Chair of the NAPC, and Dadoo addressed the crowd of 15,000 people before they continued to march through the centre of Johannesburg. In a statement written by Dadoo in May 1944 regarding the Pretoria Agreement, Dadoo expressed his discontent with the “weak-kneed betraying” Indian leadership. Even worse, Dadoo worried about how the deal might help Smuts gain legitimacy on the international stage due to the “gross and shameful betrayal by some of the Natal Indian Congress leaders.”

The following year marked a period of tremendous institutional change in the NIC and the TIC. At a meeting that took place on 28 January 1945, the ASC and the moderates in charge of the NIC attempted to negotiate the distribution of power within the NIC and the holding of elections. As the relationship continued to deteriorate, the ASC decided to contest every seat in the upcoming NIC elections. In an open letter written by Dadoo and addressed to Natal Indians regarding the upcoming elections, Dadoo stressed that support of the Kajee-Pather leadership would have certainly led “the Indian people to certain ruin, ghettos and deprivation of economic rights and privileges for all, rich and poor alike.” Dadoo, instead, supported the ASC and encouraged voters to remember the ASC’s “record of unflinching faith in the united strength of the people, of a bold and uncompressing stand against the Pegging Act, the Pretoria Agreement, the Natal Ordinances and all measures of segregation.” In August 1945, the radicals of the NIC were forced to institute judicial proceeding against the NIC moderates. The radical leaders applied for a court injunction and called upon the other 96 members of the NIC to hold elections before 30 September 1945. On 11 September 1945, Justice Hathorn ruled in favour of the radicals and ordered the NIC to hold an annual general meeting no later than 22 October 1945 in addition to paying the costs of the applicants.

The Kajee-Pather leadership was able to see the writing on the wall and on 14 October 1945, they resigned from the leadership of the NIC.  Shortly thereafter, at a general meeting held at Curries Fountain in Durban on 21 October 1945, the radicals were voted into power. Dadoo’s colleague since his days at the University of Edinburgh, Dr Monty Naicker was elected to lead the organisation. At the meeting, it was decided to adopt a more vigorous and intensive programme in which there was to be closer cooperation with Coloured and African organisations and the Union Government was urged to participate in a Round Table Conference. This contrast in conduct was reflected in a memorandum submitted to Smuts on 9 November 1945. In the memorandum, the demands of the last general meeting were clearly laid out and requested rather than another attempt to negotiate with conciliatory gestures. The TIC experienced a similar changing of the guard when on 16 December 1945 a new executive was elected with predominantly Nationalist Bloc members filling the positions. Most importantly, Dadoo was elected President of the TIC.

With Dadoo and Naicker at the helm, the TIC and NIC adopted a more proactive attitude. At the 17th session of the SAIC in Cape Town that took place between 8 -11 February 1946, Prime Minister Smuts was called upon by a deputation of sixty Indians to postpone the Asiatic Land Tenure and Representations Bill but the proposal was rejected. As a result, the landmark decision was made to embark on a collective Passive Resistance Campaign.

Passive Resistance Campaign

Councils to coordinate the Passive Resistance Campaign were set up throughout Natal and the Transvaal as the SAIC prepared to organise the Indian population. At this same conference, it was decided that Dadoo would not go to India to garner the support of the Indian Legislative Assembly because of their expulsion of communists. Dadoo was, instead, asked to go to the United States of America and Britain in order to gain goodwill and support.

On 3 March 1946, an SAIC deputation led by Sorabjee Rustomjee left for India to garner support. The deputation met with the major political organisations, such as the Indian National Congress, the Muslim League, and the Indian Liberal Foundation. On 12 March 1946, the SAIC delegation was introduced to the Viceroy by the Aga Khan and numerous prominent members of the Indian community. A petition that was drafted in consultation with Gandhi was submitted and as a result, the Government of India announced the termination of their trade agreement with South Africa.

Despite the pressure from Indian political organisations and the Indian Government, Prime Minister Smuts introduced the Asiatic Land Tenure and Indian Representation Bill (Ghetto Act) in the House of Assembly on 15 March 1946. The Bill severely affected where Indians could reside or trade and prohibited land transfers between Indians and non-Indians in Transvaal and Natal except in cases where the Minister’s consent was acquired regarding an “exempted area.” The Asiatic Land Tenure Board was set up to deal with the issues sparked by the new Bill. In order to quell the negative responses of the masses, Smuts offered two White representatives in the Senate and three Whites in the Assembly to represent the rights of Indians, and two Indians who could serve in the Natal Provincial Council.

Dadoo, I.C. Meer, J.N. Singh and Transvaal Indian Congress Youth (TIYC) members embarked on a two week tour of Transvaal to educate people about the Ghetto Act and the negative outcomes. On 2 June 1946 the Governor-General signed the Asiatic Land Tenure and Indian Representation Bill into law. On 10 June 1946, Dadoo circulated a letter to trade unions, progressive organisations, democrats and anti-fascists that denounced and condemned the Government for passing this “piece of legislation which could easily have been conceived by the former leaders of fascist Germany.”

In June 1946, Dadoo once again found himself on trial. This time, Dadoo plead guilty to violating the Riotous Assemblies Act due to his role in the Passive Resistance Campaign. Dadoo used his statement before the court in order to “clarify the situation and explain [his] action.” In response to the Magistrate’s question about why Dadoo chose to violate the law, Dadoo responded:

Because we are carrying out a campaign of Passive Resistance against the Ghetto Act and it is no fault of ours if the Government chooses to side-track the real issue and invoke the aid of the Riotous Assemblies Act...We are doing our duty to all true democrats and fighting for our rights in South Africa.

Prior to receiving his sentence of three months in prison with hard labour, Dadoo issued another statement on 27 June 1946 in which he encouraged the Indian people to “give whole-hearted support to the Passive Resistance Campaign which symbolises the struggle of the Indian people against the most vicious racial legislation in recent times.”

 On 13 August 1946, Dadoo was once again arrested while in prison along with other members of the Johannesburg District Committee, of which Dadoo was a member of the Central Committee and the Chair. He was brought from the Newcastle Prison in Natal (now kwaZulu-Natal) to the Johannesburg Magistrate’s Court to face charges of “conspiring to assist the legal strike.” The strike referred to here was the African Mineworkers strike. During this time, Dadoo kept up his various organisational involvements, which included Vice-chair of the National Anti-Pass Council, President of the TIC, Chair of the Transvaal Passive Resistance Council and Joint-chair of the National Passive Resistance Council.

Upon Dadoo’s release on 26 September 1946, he was met by a large crowd of supporters and was welcomed home by a large rally held in Johannesburg for him and his co-accused, Zainab Asvat, a few days later. Dadoo addressed a large crowd at the New Town Market Square where people pledged their support for the Anti-Pass Campaign and the Passive Resistance Campaign. In his speech, Dadoo relayed an optimistic tone due to the rising popularity and support of the campaign within South Africa, a breakdown in the relations of the Indian and South African Governments, and the approaching United Nations Assembly meeting. Dadoo considered these successes to be the sign of “the first glow of a new dawn for South Africa and a decisive turning point in her history.” At the November elections for the TIC, Dadoo was re-elected President and for the first time women, Zainab Asvat, Mrs Suriakala Patel and Mrs P.K. Naidoo were elected to the Executive Council of the TIC.

Collaboration with the ANC and CPSA

At the end of 1946 and the beginning of 1947, signs of greater collaboration started to appear among the different political organisations. At the African National Congress (ANC) Annual Conference that took place, 14-17 December 1946, a resolution was taken for the newly elected National Executive Committee to “consider the possibilities of closer cooperation with the national organisations of other non-Europeans in the common struggles.” At the annual CPSA conference held in Johannesburg on 3-5 January 1947, the CPSA called for the establishment of a fighting alliance and endorsed the ANC’s boycott call of all elections under the Representation of Natives Act of 1936.

On 9 February 1947, Sorabjee Rustomjee returned from his trip to India with advice from Pundit Nehru to “co-operate with the African people” and unite the struggle. These gradual moves toward co-operation culminated in the landmark treaty, the Three Doctors’ Pact. The Joint Declaration of Cooperation, as it was officially known, was signed by Dr AB Xuma, President of the ANC, Dr G M Naicker, President of the NIC, and Dr Dadoo himself. The Pact was signed on 9 March 1947 as the three recognised the importance of uniting the Indian and the African people and to unite all ‘non-Europeans’ in the struggle against the government. The monumental pact was a forerunner to the Congress of the People, the multi-organisation committee that drafted the Freedom Charter in Kliptown on 25-26 June 1955.

Following the Doctors’ Pact, Dadoo and Naicker prepared to make a goodwill trip to India. On 10 March 1947, the day before their departure, they were given a farewell at a packed meeting at Gandhi Hall in Johannesburg. Dadoo and Naicker were in India for over two months and held talks with Nehru, Gandhi and other prominent Indian leaders.

Perhaps the most significant event attended by Dadoo and Naicker during this trip was the All-Asia Conference from 23 March to 2 April 1947. This conference was attended by 190 delegates and 45 observers from all over Asia to discuss liberation and freedom throughout Asia. It was decided that that the first step to freedom was the “liquidation of imperial regimes” to be followed by pursuing socialist economies free from foreign capital. While politically and professionally Dadoo and Naicker made great strides for the position of Indian South Africans, they also found time to enjoy themselves, as well. One person close to them during their time in India, Unus Meer, recollected how he, “never saw two people become so sober and so clear so quickly before” in time to appropriately conduct themselves for important meetings. 

The trip by Dadoo and Naicker was very successful and ensured widespread support from the Indian nation. At a 1947 NIC Conference, Naicker announced to the crowd that every political party in India had pledged its full support. As a result, India committed to raising the issue of South Africa at the United Nations General Assembly in order to illuminate local issues that required international attention and to put pressure on the Smuts government. Pundit Nehru was a major contributor to this initiative. He not only made South Africa a major priority, but his standing as the President of India provided him with the resources necessary to actually raise the issues.

On 30 January 1948, one of Dadoo’s greatest influences and mentors, Mahatma Gandhi was assassinated in New Delhi. In a statement released on the day of his passing, Dadoo referred to Gandhi as “not only the ‘Spirit of India’ but he was also the torchbearer of liberation to all the disenfranchised, enslaved communities of the colonial and semi-colonial countries.” Although Dadoo’s support for the Communist Party put him at odds with aspects of Gandhi’s philosophy, Gandhi dismissed letters and comments from people requesting that Dadoo be distanced from him. In a letter dated 27 November 1947 to S.B. Medh, Gandhi wrote “The best way is not to bother about what any ‘ism’ says but to associate yourself with any action after considering its merit. Dr. Dadoo has made a favourable impression on everybody here [India].”

In another statement released in February 1948, Dadoo reminisced about an encounter with Gandhi during his 1947 visit with Naicker to India. Other records of this encounter attest to the fact that Dadoo and Naicker greatly wanted to go with Gandhi on one of his walks before sunrise. When Ghandi came to wake them up, the night had run too late the night before to allow them to join Bapu [Gandhi]. Dadoo recalled waking up to Gandhi’s laugh – “a laugh which was all his own” as Gandhi realised the two young men were in not in any condition to join the well-meaning Gandhi. 

Dadoo and the second phase of the Passive Resistance Campaign

In 1948, Dadoo was once again in trouble with the South African courts. On 25 January 1948, R.A. Pillay and R. Mahabeer lead 15 resisters on a journey from Durban to Charlestown in order to begin the second phase of Passive Resistance. I.C. Meer and other resisters led by Dadoo waited in Charlestown as resisters crossed over the border from Natal to Transvaal in defiance of the 1913 Immigrants Regulation Act. Dadoo and Meer decided the resisters should go to Forsdburg, Transvaal and pitch tents before Dadoo himself went to Durban to coordinate another resistance group. Instead of arresting the Durban resisters, the police chose to arrest Dadoo and Naicker. The resisters were arrested two weeks later and given suspended sentences on the condition that they did not contravene the Immigration Act again. Dadoo and Naicker, on the other hand, appeared in court on 26-29 February 1948 to face charges for “aiding and abetting Asiatic persons in entering the province of the Transvaal from Natal” while knowingly defying the Immigrants Regulation Act of 1913. In their response to the court regarding the charges, Dadoo and Naicker pleaded guilty to the charge but stated that it was:

Reasonable and in accordance with natural justice to exercise the most elementary right of citizenship, that of freedom of movement within the boundaries of one’s country of birth. Any denial of such basic human rights would only make a mockery of democracy and democratic principles.

On 29 February 1948, Dadoo, Naicker, Manilal Gandhi and Sundra Pillay were each sentenced to six months imprisonment. In his speech delivered on the eve of his imprisonment, Dadoo condemned the actions of the Union Government, and called on the Indian people of the Transvaal to “stand solidly behind the Transvaal Indian Congress and its policy and continue their wholehearted support for our great Passive Resistance struggle.”

On 10 July 1948, Dadoo and Naicker were released from prison. Following a reception held at the People’s Square in Pietermaritzburg, Dadoo went to Johannesburg where he was met by his supporters and taken to address a Transvaal Passive Resistance Council meeting at Red Square. Later in July, Dadoo and Naicker made a joint appeal to the ‘non-Europeans’ in Cape Town and warned them about the oncoming threat of the Ghetto Act being enacted in the Cape. Furthermore, Dadoo and Naicker released a joint statement that applauded the Indian and Pakistan Governments for continuing to raise the South African Indian question before the United Nations (UN) General Assembly. 

In 1948, the Passive Resistance Campaign of 1946 officially came to an end. According to Dadoo, the primary success of the Campaign came in greater unity and consolidation across three fronts. First, it provided an opportunity for the majority working class Indians to work together with the wealthier, trading class Indians. Secondly, the Campaign proved the incredible devotion of the South African Indian population to the liberation cause of the ANC and other movements and therefore opened up channels for discussing new joint endeavours. Finally, it created a stronger unity between the SAIC and the Indian government.  At the behest of the SAIC, the Indian government broke off relations with South Africa and imposed economic sanctions. Furthermore, the Indian government also began to take up the treatment of South Africans of Indian origin before eventually broadening to the issue of apartheid as a whole.

Dadoo abroad

In October 1948, the SAIC sent Dadoo overseas, as an ambassador to garner support. After he passed through immigration, Dadoo’s passport was impounded. As a result, Molvi Cachalia and Nana Sita (Nanabhai) arranged a charter flight that flew Dadoo to London. When Dadoo arrived in London, he was assisted by Cassim Jadwat, a South African student in London, who helped Dadoo set up offices at the Indian League premises.

In an attempt to have Dadoo attend the UN General Assembly meetings in Paris, the Indian Government attempted to lobby for support from various UN member states to allow Dadoo to attend the Paris Assembly, but the French government remained staunchly opposed to letting Dadoo in without a passport.

During his time abroad, Dadoo spent time attending meetings and giving lectures organised by the Indian League throughout Scotland, Wales and England. Dadoo was also put into contact with various prominent politicians from around the world as a result of attending numerous conferences. At the fifth conference of the Polish Workers’ Party, Dadoo met various delegations from Latin America and Asia. Dadoo also attended the Commonwealth Prime Ministers’ Conference where he lobbied the Prime Ministers of Canada and New Zealand, but was offered only a lukewarm response.

The Durban riots

The year 1949 began with one of the most formative events in the history of Indian South Africans. The Durban Riots broke out on 13 January 1949. In the violence that ensued, 142 lives were lost, 1,087 people were reported to be injured and many shops and houses were either destroyed or damaged. Dadoo’s official statement was delivered at a multiracial demonstration in London on 25 January 1949 while a life-sized effigy of Malan was burnt in Trafalgar Square. In the statement, Dadoo said the “primary and main responsibility” [for the Durban riots] belonged to the Nationalist Party (NP) and their leader, Dr. D F Malan.

The hands of the Malan government are stained with the blood of innocent men, women and children. The Government and their racialistic supporters cannot escape their responsibilities.

He applauded the work done by organisations and people from all spheres in their relief efforts and hoped this event would attract action from the United Nations.

In October, Dadoo returned to South Africa and was welcomed at a rally at Market Square in Johannesburg. A week after returning, Dadoo was met by another crowd in Durban on 23 October 1949 where he outlined his work done overseas. It was at this time that Dadoo and Sam Khan (South Africa’s first communist elected in 1943) were banned from speaking in eight cities around South Africa. Dadoo found out about his ban from appearing in public meetings from Naomi Shapiro after she read about the ban in an Afrikaans language newspaper in November. On 13 December 1949, the TIC, ANC, SACP, Johannesburg District Committee and the African People’s Organization (APO) convened a mass meeting and collectively condemned the ban on Dadoo.

1950s

Defend Free Speech Convention

The 1950s began with a new commitment to cross-organisational coordination. At an ANC meeting of 10,000 people in February 1950 at Newtown Market Square, ANC President Dr J S Moroka declared his support for united action against government laws. Moses Kotane of the CPSA was also present and delivered a speech at the same meeting.

At a 26 March 1950 rally, over 10 000 people gathered in Johannesburg’s Market Square to support a general strike. Approximately 528 delegates from organisations such as the Transvaal ANC, TIC, APO and the Johannesburg District of the CPSA, representing over a million people throughout the Transvaal, gathered at what was deemed the Defend Free Speech Convention at Ghandi Hall in Johannesburg. The convention condemned the ban of Yusuf Dadoo and Sam Khan and declared 1 May 1950 to be observed as Freedom Day - a day for people of all races to stay home from work and show their support for freedom. Although the ANC did not support the convention, the Transvaal ANC unofficially supported it by and the meeting was presided over by ANC President, Dr. Moroka.

The joint honorary secretaries of the Convention, David Bopape, Yusuf Cachalia and Dan Tloome wrote to the leaders of the ANC, SAIC, APO and Coloured People’s National Union to request a National Convention in Johannesburg on 1-2 July 1950.

Dadoo and Khan also attended an ANC delegates' conference at Gandhi Hall. In the legislation that barred them from attending meetings, the Riotous Assemblies Act, a legal loophole allowed them to attend “private conferences” and Dadoo spoke at the meeting. 

In May, the Union Government presented the Unlawful Organisations Bill, better known as the Suppression of Communism Act. The broadly worded piece of legislation banned any group or individual that intended to “bring about any political, industrial, social or economic change in the Union by the promotion of disturbances or disorder, by unlawful acts or omissions or by the threat of such acts and omissions.” The Government not only gained the power to ban publications that they believed promoted the objectives of Communism, but they also acquired the ability to bar people on their own accord from holding office, attending meetings or practicing as lawyers. As a result of the Bill, the meeting organised earlier in the year in Johannesburg (6-8 January) was the last legal conference held by the CPSA until it re-emerged, legally, as the South African Communist Party in 1991.

Dadoo and the CPSA

On 20 June, the Central Committee met to discuss the future of the CPSA. The CPSA had to decide whether to go underground or dissolve in order to avoid violating the new law and subsequently facing the harsh outcomes. Dadoo supported the argument to move the organisation underground while members such as Moses Kotane, JB Marks and Edwin Mofutsanyana believed the move underground was unwise without more preparation. As a result, the CPSA elected to dissolve a few days prior to the official enactment of the Suppression of Communism Act, No. 44 of 1950.

A liquidator, J. de Villiers Louw, was appointed by the Minister of Justice to oversee the dissolution of the Party. The liquidator filed a report that the Party continued to exist despite their claims to the contrary, and received a court order shortly thereafter to expedite the process of dissolution and name the appropriate people affiliated with the CPSA. In a letter to the Minister of Justice in September 1951 regarding the liquidator’s request to receive explanations as to why their names “should not be placed on a list of members and supporters of the now dissolved Communist Party” written by Sam Khan, Fred Carneson, Dadoo and others, the men declined “to make such representations.” The letter also accused the Government of forcing the legislation through despite “the protest of every important political, religious, professional and trade union in the country...in order to preserve a narrow, backward, and primitive social system, based on race and class oppression.”

Although members could no longer publicly align their voices with the CPSA, it was understood that the views published in journals such as The Guardian, Fighting Talk and Liberation represented the views of the executive committee and the “Party line” on particular issues.

Dadoo made his personal stance on the Suppression of Communism Act publicly known in a June 1950 interview published in The Guardian. In the interview, “Malan Cannot Succeed Where Hitler Failed,” Dadoo likened the actions of Malan and the Nationalist Government to Hitler and the Nazis. He also supported the day of mourning to be held on 26 June 1950 in memory of the people murdered at the May Day massacre. The May Day massacre was a joint national strike in protest against discriminatory laws and a demand for full franchise. It was the first major joint campaign with popular support from Indians and Coloureds in South Africa's history. In Alexandra Township, Johannesburg and other areas, police opened fire on the crowds and killed 18 people and wounded 30. 

The initiative was spearheaded by the ANC after an emergency meeting organised by the ANC National Executive Committee (NEC) on 21 May 1950. At a mass rally in Durban on 28 May 1950, the ANC, SAIC, CPSA and African People’s Organisation (APO) all resolved to observe 26 June as a day of mourning due to the May Day massacre and a protest against the Unlawful Organisation Bill. After he pledged Indian allegiance, Dr Monty Naicker declared the ANC President, Dr. Moroka, as “Commander-in-Chief.”

On 26 June, Parliament approved the Suppression of Communism Act and declared the CPSA illegal, with full enforcement to begin on 17 July 1950. A day of national mourning and protest was held as the SAIC and ANC encouraged a general strike to commemorate the lives lost on May Day.

On 30 July, the homes of ANC and SAIC members were raided by police. On 20 August, ANC and SAIC members were arrested and charged for promoting Communism, under the Suppression of Communism Bill, and were released on £100 bail.

On 15 September, Dr. Moroka opened the 19th session of the SAIC in Johannesburg. Dr. Naicker nominated Dadoo, who was still banned, as President of the SAIC, which was unanimously accepted. A resolution was also passed to approach the ANC and other organisations to “devise all effective and concrete ways and means of offering resistance to all discriminatory laws.”

In November 1950, Dadoo released a statement supporting the UN’s decision made at the General Assembly conducted in the same month. In the item entitled, “Treatment of people of Indian origin in the Union of South Africa,” the UN recommended that a round table discussion be conducted between the Governments of India, Pakistan and South Africa before 1 April 1951; otherwise, a three-member commission would be elected by each nation to coordinate a time for the round table discussion. Furthermore, the UN called upon the Governments to  “refrain from taking any steps which would prejudice the success of their negotiations, in particular, the implementation or enforcement of the provisions of ‘The Group Areas Act,’ pending conclusion of such negotiations” in addition to the decision to “include this item in the agenda of the next regular session General Assembly.” Dadoo welcomed this resolution with the "deepest satisfaction."

On 1 January 1951, Dadoo published a New Year message in The Guardian newspaper entitled, “Fight for Peace, Democracy and an end to exploitation.” The statement reviewed the racist status of South Africa and Dr. Malan’s Nationalist Government. Dadoo also laid out the tasks for the coming year in order to end Apartheid and combat racist legislation, such as the Malan-Havenga Pact that Dadoo considered to be “a most sinister attack on democracy as such.” This piece of legislation withdrew the right of the Coloured population to vote on the common voters roll in the Cape. Officially titled the Separate Representation of Voters Act, the Act was initially declared illegal by the Supreme Court because it did not have a two-thirds majority. Malan circumvented this problem by increasing the amount of seats and votes in government in order to receive greater support.

This legislation also lead to the creation of the Franchise Action Committee in January, which would later be renamed the Franchise Action Council (FAC) at a conference in February. The FAC was formed to defend voting rights of Coloureds and to extend voting enfranchisement and equal representation across all populations of South Africa. In order to mobilise the population, Dadoo went on a speaking tour around the Cape with Reggie September and Alex la Guma. He spoke at demonstrations, factories, residential areas and at Cape Town’s Grand Parade.

As 1951 progressed, Dadoo devoted his time helping to mobilise the Coloured population to protest the Separate Representation of Voters Act and speaking in various places to promote resistance to apartheid.

Dadoo and the Defiance Campaign

On 28-29 July, the ANC invited the SAIC, the APO and the FAC executives to meet in Johannesburg to outline the path for a defiance campaign against unjust laws. The focus was narrowed to six specific laws””Pass Laws, Separate Representation of Voters Act, Suppression of Communism Act, Bantu Authorities Act, Stock Limitation Regulations and the Group Areas Act of 1950. At this same meeting, a Joint Planning Council (JPC) was elected to plan for the campaign. Dr. Moroka was elected Chairperson with Walter Sisulu and J B Marks of the ANC, and Dadoo and Cachalia of the SAIC elected onto this Council.

As the Congresses prepared for the Defiance Campaign, the Nationalist Government took action against leading NIC and TIC members, by having them "named" under the Suppression of Communism Act. Dr G M Naicker, Debi Singh and IC Meer, President, General Secretary and Vice-President respectively of the NIC, Nana Sita and Yusuf Cachalia, President and Secretary of the TIC were named. Dadoo as President of the SAIC had already been named.

At a meeting of the Pretoria branch of the TIC, in October, Yusuf Cachalia analysed the implications of the Group Areas Act and declared that Blacks in South Africa "will not accept the Act, which the Government regarded as the kernel of apartheid." He then made the first public announcement of a joint campaign. He told his audience, "In the very near future you will be called upon to do your share in the struggle against Apartheid tyranny."  Other speakers at this meeting were Dr William Nkomo, Nana Sita, Ramlal Moolloo and the TIC secretary Mervin Thandray.

On 8 November 1951, the Joint Planning Council (JPC) gathered at the home of Dr. Moroka in Thaba ‘Nchu, Orange Free State (now Free State Province) to compose a report for the Executive Committees of the ANC and SAIC. The report reflected the goals set by the Joint Conference of the National Executives of the ANC and the SAIC and the representatives of the Franchise Action Council that took place in Johannesburg on 29 July 1951. The conference immediately initiated a mass campaign to repeal the six unjust laws and establish a JPC to “coordinate the efforts of the national organisations of the African, Indian and Coloured peoples in this mass campaign.”  The JPC recommended “defiance of unjust laws” and “industrial action” as appropriate forms of struggle.

The campaign was to progress through three stages. The first stage was to initiate the campaign with demonstrations by “selected and trained persons” in Johannesburg, Cape Town, Bloemfontein, Port Elizabeth and Durban. The second stage focused on increasing both the size of the movement through enrolment and the establishment of more “centres of operation.”  After the growth of the movement, the goal of the third stage was to expand countrywide in which both the rural and the urban areas were informed and involved. The report was signed by J.B. Marks and Walter Sisulu on behalf of the ANC and Y.M. Dadoo and Y. Cachalia as representatives of the SAIC. Dr Moroka served as the Chairman of the Council.

In December, the Government threatened to prevent the publication of The Guardian. Dadoo embarked on a campaign to save the newspaper by selling it in the street and publicly supporting its continuation. The case of The Guardian was placed before the Human Rights Commission at the United Nations

Dadoo also went to Durban in order to support Naicker and the NIC in their opposition to the Group Areas Act. The Durban Municipal Council defined racial areas and planned to uproot 120,000 Indians from the central areas of Durban. Together, Dadoo and Naicker headed an active campaign against the Zoning Commission by speaking at meetings throughout Natal.

On 15 – 17 December 1951, Cachalia, Gandhi and James Phillips (the President of the Transvaal Council of Trade Unions) addressed the ANC National Conference in Bloemfontein. The ANC adopted the JPC report and resolved to call upon the Union Government to repeal all unjust laws by no later than 29th February 1952.

Also during December 1951, at the ANC National Conference in Bloemfontein, the organisation adopted the JPC report and vowed to call upon the Union Government to repeal all unjust laws by 29 February 1952.

At the conference some African National Congress Youth League (ANCYL) members raised the issue of collaborating with Indians in the Defiance Campaign as they believed that it impaired the "nationalistic" ideal. The majority of the ANC voted down the issue and a letter was subsequently drafted that demanded the repeal of repressive legislation, otherwise mass action would take place to oppose the Government. A letter was submitted on behalf of Dr. Moroka and Walter Sisulu to Prime Minister Malan conveying this ultimatum on 21 January 1952.

In December, Sisulu, Dadoo, Marks and Y.A. Cachalia (all members of the JPC) together with R.T. Chari, the former Secretary of the Indian High Commissioner in the Union, visited Basutoland (now Lesotho).  There they held discussions with headmen and chiefs about the inauguration of the Protectorate by Great Britain.

In January 1952, Dadoo issued a New Year message for the second consecutive year, entitled, “Oust the Nationalists from power.” In the statement, Dadoo voiced his support for the ANC and the campaign for the Defiance of Unjust Laws as “historical in its significance as have been mass movements in other lands.”

On 25-27 January 1952, at its 20th annual conference in Johannesburg, the SAIC officially adopted the JPC report. During this conference, on 26 January, the police arrested Dadoo and nine other delegates without warrant or reason. On the same night, they were released on £15 bail without any charges. In his extensive Presidential address delivered at the beginning of the conference, Dadoo reviewed the status of the nation and stressed the absolute importance of the Plan of Action for the Defiance of Unjust Laws. Dadoo denounced multiple pieces of Apartheid legislation as being a tool the Minister of Justice provided himself in order to “victimise and terrorise any person whose conscience [compelled]  him to protest against Government policy which he [considered] to be against the interests of the people.”He also criticised the Separate Representation of Voters Act for attempting to deprive “the Coloured people of whatever limited democratic rights they possessed in the election of members to Parliament.” The most ominous Act, according to Dadoo, was the Group Areas Act. For Dadoo, the operation of the Group Areas Act meant a “life without hope and purpose, a life cut off from the moorings of civilisation and a life at the mercy of the powers that be.”  Furthermore, Dadoo told the “herrenvolk-minded Nationalists” to alter their policies to get back in line with history because they could not “hope to halt the onward march of the people towards greater democracy.” After reiterating his support for the ANC’s plan of action, Dadoo ended his speech with these words:

Forward In the Struggle of the Defiance of Unjust Laws!

Forward for a Free and Democratic South Africa! 

In response to the letter sent by Dr. Moroka and Sisulu on 21 January, Prime Minister Malan lambasted the ANC, through his private secretary, for contacting him directly rather than through the Minister of Native Affairs, then HF Verwoerd. After Malan’s Government officially rejected the repeal of the six unjust laws, the ANC announced that the Defiance Campaign would proceed.

On 20 February, the SAIC sent a letter signed by Dadoo and Cachalia to President Malan. The letter reflected the content and spirit of the SAIC conference held the previous month. The letter detailed how legislation specifically affected and harmed society. Similar to Dadoo’s Presidential address, the letter emphatically pleaded for the Group Areas Act not to be reinforced because it meant “to the non-European an end to all progress in every sphere of life.” In the letter, they also supported a letter sent by the ANC to Malan that was lambasted and rejected by the President. While the ANC’s letter received a negative response, the letter from Dadoo and Cachalia received no response or acknowledgement at all.

On 6 April 1952, rallies were held throughout the country while the tercentenary function of Jan Van Riebeeck’s arrival at the Cape took place in Cape Town. The ANC and the TIC issued a flyer entitled “April 6: Peoples Protest Day.” Dr Naicker, P Simelane, IC Meer, JN Singh, Hassen Mall (who spoke on behalf of the Natal Indian Youth Congress) and Manibehn Sita (daughter of Nana Sita) were all keynote speakers at the Durban meeting held at Red Square.

Dadoo spoke, along with Dr Moroka, in Johannesburg during a mass meeting held at Freedom Square, Fordsburg and then proceeded to present Dr. Moroka with a black, green and gold robe. Thereafter, Sisulu outlined the “Plan of Action” for the Defiance Campaign to the massive crowd gathered. Other keynote speakers at the event were Kotane, Mandela, D. Bopape, Dan Tloome and James Philips.

After this protest, Sisulu, Marks, Cachalia and Dadoo travelled to the Transkei to meet the Bhunga (Parliament) in order to present and outline the Defiance Campaign. During the discussion, the Special Branch police arrived and pressured Dadoo and Cachalia to present the required permits to enter the Transkei, which they did not have. After questioning the police left, but the encounter left the Bhunga intimidated and with diminished enthusiasm for the Defiance Campaign.

On May 17, at the TIC Conference at the Trades Hall in Johannesburg, Nana Sita, the TIC President, told delegates that the Government was determined to crush the Indian community with measures such as the Group Areas Act. Referring to the pending Defiance Campaign, he said that Indians were fighting for the rights of all oppressed people in South Africa. The conference, which Dadoo opened, was informed of the plan to enrol ten thousand volunteers and to collect one million shillings for the Freedom Fund.

Dadoo banned

On 25 May, CR Swart, the Minister of Justice, used the Suppression of Communism Act to remove Sam Khan and Fred Carneson, Communists representing of Africans in the Cape Provincial Council. Swart also banned TheGuardian, the unofficial publication of the CPSA, but it reappeared shortly after as The Clarion. Swart also ordered Party members such as Kotane, Marks, Bopape, Ngwevela and Dadoo to resign from their organisations and not address political meetings for two years.

In a statement released after Swart’s announcements, Dadoo condemned the banning orders. Dadoo dismissed Swart as “extremely foolhardy...to imagine that by removing some leaders from official posts in their organisations, he will manage to strangle the activities of these organisations.”

By the time the Joint Executive Committee of the Congress Alliance (ANC, CPSA, SAIC and SACPO) met at Dr James Lowell Zwelinzima Njongwe’s  home in New Brighton, Port Elizabeth on 31 May, the Malan government had banned Marks, Kotane, Bopape, Ngwevela and Dadoo under the Suppression of Communism Act. Specifically, Dadoo was ordered to resign from the SAIC and the JPC within 30 days. At a press conference held on 1 June following a meeting between the ANC and SAIC National Executive Committees, Dr. Moroka and Dr. Naicker announced that the five banned leaders of the CA would defy the Minister’s ban and that they would be the first volunteers to enlist for the Defiance Campaign. They announced the launch of the Defiance Campaign was set for 26 June.

Dadoo also issued an additional statement related to his personal banning order. He warned about the darkness of fascism that was “rapidly descending upon the country.” While he did not yet offer precise details of the forthcoming Defiance Campaign, he did describe the context of the Campaign as a venture for,

When all normal constitutional avenues for voicing the opposition of the people against certain unjust laws are ruthlessly closed by the Government then the people have no alternative but to express their disapproval even by defying these laws.

On 5 June, Ismail Bhoola, J.B. Marks, David Bopape and Dadoo addressed a gathering in Johannesburg and were subsequently arrested for defying their bans. After being represented by Bram Fischer and A. O’Dowd in court, Dadoo was sentenced to six months in prison while others such as Marks and Kotane received four-month sentences. Dadoo was sentenced to an additional two months because of his previous convictions in respect of his anti-war stance and his role in the 1946 Passive Resistance campaign.

The JPC declared 22 June as the “Day of Volunteers” for the Defiance Campaign. The first joint mass meeting took place between the ANC and the SAIC in Durban, Natal at the Red Square and was attended by over 8,000 people. The National Volunteer-in Chief for the ANC, Nelson Mandela, spoke at this meeting. His first speech in Durban explained the purpose and the details of the campaign. The former ANCYL leader shared the stage with the Natal Presidents and Secretaries of the ANC and NIC, as a member of the ANC National Executive Committee.

The Defiance Campaign was officially launched on 26 June 1952, in Johannesburg and Port Elizabeth. Over 8,000 people from all racial groups participated in the campaign by contravening selected discriminatory laws and regulations and risking court imprisonment.

In July, Dadoo issued a statement from the dock before being sentenced in the Johannesburg Magistrate's Court for defying his banning orders under the Suppression of Communism Act. In the brief statement, Dadoo expressed concern and disappointment in the ability of the National Government’s system to reduce “the overwhelming majority of our population, namely the Non-European people, to a state of chronic malnutrition, ill-health, illiteracy and poverty.” On 30 July, the Government ordered raids on the homes of ANC and SAIC members in 16 centres countrywide.

Twenty leaders, including Dadoo, were arrested and indicted on a charge under another section of the Suppression of Communism Act on 12 August. The charge claimed that through the Defiance Campaign they were perpetrating unlawful acts to bring about political, industrial, social, and economic change in the Union. By definition of the Act, this was tantamount to Communism. The trial dragged on for five months until all the leaders were found guilty of “statuary communism.” The sentences of all the leaders were suspended.

In November 1952, Dadoo wrote a letter to The Star regarding a speech given to the Indo-European Joint Council at Pietermaritzburg by Archbishop Denis Hurley. In his statement, Dadoo quoted Archbishop Hurley as saying that the Indian community needed to make a “gesture of goodwill, that [Indians] accept residential segregation as a means of allaying European fears in the interests of better understanding and as a means of furthering their own development towards full citizenship.” Dadoo described this proposal as “not only wholly unjustified, but also misdirected.” Furthermore, Dadoo believed that Archbishop Hurley was failing to fulfil his role as a leader of Christian values. He requested that Archbishop Hurley either work to repeal all legislation that did not “abide by the Christian principle of human brotherhood” or “resign gracefully so that Christian and human principles of equality and brotherhood may find an abiding place in our country which we love so dearly.”

Dadoo and the re-emergence of the SACP

At the beginning of 1953, the CPSA held its first formal underground meeting behind the retail shop of an Indian merchant in a small Eastern Transvaal town. Twenty-five delegates from all over the country elected Dadoo as Chairman of the Central Committee and Moses Kotane as Secretary of the newly renamed South African Communist Party (SACP). Shortly thereafter, Dadoo and Chief Albert Luthuli, the President of the ANC, were banned again. The leadership of the SAIC passed on to Dr. Naicker. In May, Dr. Naicker was also banned and prohibited from visiting main city centres outside of Durban and from public gatherings anywhere for 12 months.

On 21 February, Chief Albert Luthuli opened the annual NIC Conference. He pledged ANC support for the Indian people in the struggle against the Government’s repatriation policy [the Government wanted to repatriate Indians back to India] and lauded the relationship between the ANC and the SAIC as, “our formidable alliance based on a common genuine regard for true democracy." On 24 April, Chief Luthuli called off the Defiance Campaign.

Kotane, Sisulu, Marks and Dadoo read a message at the unveiling of a memorial to Johannes Nkosi in Durban on 18 July. Nkosi, a Communist leader, was shot during an anti-pass demonstration in Durban and passed away on 19 December 1930.

A unique event was organised on 26-27 September, to bring the population together and to mobilise the population. The Transvaal Youth Festival for Peace, Friendship, and Racial Harmony was held at Mia’s Farm. The Transvaal Indian Youth Congress (TIYC) hosted this event, which was attended by 1,500 people.  Since the event was classified as a recreational activity, banned people such as Dadoo and Kotane were able to attend. Both these men participated in the football match between the veterans and the youth.

In March 1954, the JPC, later renamed the National Action Council (NAC), was established to organise the Congress of the People. Chief Luthuli was elected Chairman and Sisulu and Cachalia were elected Joint Secretaries. The NAC was in close contact with all regions of the country and directed peoples’ demands to a drafting committee that consulted regional bodies. The members of the national drafting committee subsequently drafted the Freedom Charter in Johannesburg.

The TIYC honoured Dadoo with a picnic to celebrate his 45th birthday in September. Dadoo received thousands of messages from all over South Africa for his birthday.

Over 25 and 26 June, approximately 8, 000 people representing the ANC, the Congress of Democrats (COD), the SAIC, the South African Coloured Peoples’ Organisation (SACPO), and the South African Congress of Trade Unions (SACTU) met in Kliptown, Soweto at the Congress of the People (COP).  It was at this meeting that the SACTU became an active member of the CA.  SACTU was represented on the Alliance’s National Co-ordinating Committee. The ANCYL and TIYC worked tirelessly to accommodate the needs of the delegates.

 At the COP, the Freedom Charter was adopted and officially became the common programme of the Congresses. Notable leaders such as Monty Naicker, Albert Luthuli, Yusuf Cachalia, Nelson Mandela, Oliver Tambo, Ahmed Kathrada, IC Meer, JN Singh, Fatima Meer and Dadoo were barred from attending the launch of the Charter due to banning orders. On the second day, the meeting between the 2,844 elected delegates was stormed by fully armed police, who took down banners and posters in addition to documenting every delegate present.

In 1955, the ANC bestowed the Isitwalandwe/Seaparankoe Award on Dadoo along with Chief Luthuli and Father Trevor Huddleston. This award was deemed the ANC’s highest accolade in honour of their contributions to the struggle for freedom and democracy. Dadoo’s mother accepted on his behalf as he was unable to attend due to his banning orders.

On 18 April, Moses Kotane and Molvi Cachalia represent the ANC and SAIC, respectively, left to attend the Bandung Conference for Asian-African countries in Indonesia. Although he did not attend the conference, Dadoo issued a statement regarding the conference. Dadoo believed the conference was “proof in itself of the growing maturity and strength of those countries which not so long ago lay prostrate under the iron heel of imperialist colonial rule.”

In a letter to the New Age, dated 12 January 1956, Dadoo appealed to readers to donate to the newspaper, in order to keep it alive, but also to expand the paper from four pages to eight. Dadoo referred to the “people’s paper” as “one of the most important and indispensible weapons in all these struggles.”

 At a special conference held on 31 March - 1 April, the ANC officially adopted the Freedom Charter despite disruptions by the Africanists who later went on to form the Pan Africanist Congress (PAC) lead by Robert Sobukwe.

On 25-26 August, the TIC held a conference at Gandhi Hall in Johannesburg to discuss the Group Areas Act. Over 1,500 Indians attended and Dadoo issued a statement to be read at the conference. Dadoo’s statement urged Indians not to comply with the Group Areas Act and move to “Lenasia or any other group areas set aside” for Indians. Furthermore, he hoped people would not be compelled to think they could negotiate any type of fair deal with the Government and called upon Indian property owners “to cease charging goodwill money and exorbitant rents” in order to support fellow Indians.

At the SAIC’s 22nd annual conference held on 19 -22 October, the SAIC declared that the Freedom Charter “reflected the true aims of the overwhelming majority of the people of our country – no one dare disregard it and no political organisation can succeed without satisfying these aims and any effort to thwart them will be defeated by the people.”  Although he was still the President of the SAIC, Dadoo was unable to participate openly due to his banning order.

Dadoo was banned, again, for an additional five years from attending any gatherings or meetings in 1957.

In 1959, the TIC launched a campaign to prevent the visit of Frank Worrell’s West Indies cricket team as it encouraged the Government’s Apartheid policy. Dadoo, a cricket fan, was a Patron of the Witwatersrand Indian Cricket Union (WICU).  Since a small section of WICU officials wanted to “keep politics out of sports,” they deposed Dadoo from the panel of Patrons of the WICU.  In his place, they appointed the Captain of the West Indies team as a patron.  Dadoo was eventually reinstated in the late 1960s.

1960s

Due to the instability and tumultuous events that took place in 1960, Dadoo would never return to South Africa after this year. On 21 March 1960, the Sharpeville Massacre took place at Sharpeville, Transvaal. The bloodiest massacre in the history of South Africa resulted in the death of 69 men, women and children and 186 wounded, after the police opened fire on an unarmed crowd. In Langa, Western Cape, the police also opened fire and killed five people in addition to hundreds of injuries. The Pan Africanist Congress (PAC) responded by calling on a work stoppage to last for two weeks, and as a result, ninety-five percent of the workforce went on strike following the massacre. The African National Congress (ANC) immediately announced for 28 March, 1960 to be observed as a day of mourning.  

On 22 March, Hendrik Verwoerd explained to the South African Parliament that the riots could not be understood as a reaction to Apartheid and had nothing to with passes. Additionally, he announced the arrest of 132 members of the PAC, including Robert Sobukwe, who were being held in Johannesburg on charges of sedition. The next day, Sobukwe and Kitchener Leballo, the President and National Secretary of the PAC respectively, were charged with 11 others with incitement to riot. The following day, on 24 March, the National Government issued a ban on public meetings of more than 12 people until 30 June in an effort prevent the mass protests against the pass laws. Shortly thereafter, on 27 March, the Commissioner of Police announced the Pass Laws suspended until order has been restored. He said the Pass Laws were not suspended “because of the Bantu agitators, but because the jails could no longer fit the Africans who openly accepted arrest for violating Pass Laws”. On the same day, Oliver Tambo departed from South Africa by the behest of the ANC to facilitate the opening of bases outside of the country’s borders and to secure international funding and support. After he crossed the border into Bechuanaland (Botswana), Chief Albert Luthuli publicly burned his pass.

The following day, the ANC called for a nation-wide stay-at-home protest in light of the Sharpeville Massacre. While several hundred thousand people across the country stayed at home, some took to the streets to burn their passes in public bonfires.

On 29 March 1960, Dadoo made his last public appearance in South Africa outside the courthouse where the last few accused in the Treason Trial were in session. The next day, the Government declared a State of Emergency. The Minister of Justice announced that a State of Emergency had been declared in 80 magisterial districts and that Citizen Forces had been mobilised to supplement the police, army and air force.  Almost 2,000 political activists and leaders were arrested and detained without trial for up to five months, including Nelson Mandela. Chief Luthuli was also detained and he was held until August. He was tried and sentenced to a fine of £100 and a six-month suspended sentence.

The day before the State of Emergency, Ben Turok managed to slip the police raids. He took refuge at a safe house that belonged to Ralph Sepal””a friend and a former member of the Communist Party. A short time later, Dadoo joined Turok, Kotane and Michael Harmel at Sepal’s home, which became the Party’s nerve centre. Dadoo continued to be his cordial self and cooked dinner for the group while they hid.

Around the same time, Winnie Kramer [Dadoo] was arrested and detained for five months at the Johannesburg Fort with Hilda Bernstein, Rica Hodgson, Molly Fisher, Violet Weinberg and Sonia Bunting.

On 7 April, The Unlawful Organisations Bill was rushed through Parliament which allowed for organisations considered to be a threat to public order or safety to be declared illegal On 8 April, Justice Minister Frans Erasmus declared the ANC and PAC to be unlawful organisations.

Exile

The Communist Party of South Africa decided a representative was needed to serve the struggle from the outside. After consulting with the South African Indian Congress (SAIC) on 9-10 April, it was decided that Dadoo would be sent overseas to assist the Party “with the organisation of solidarity work and to consolidate the external apparatus” of the Party. Although Dadoo strongly preferred to stay and work in the underground, where he believed he was needed most, he was overruled and eventually agreed to honour the collective decision.

The plan for Dadoo to escape was detailed and meticulous. After attending his last SACP cell meeting in Jeppestown, an SACP member named Wolfie Kodesh took Dadoo on the first leg of the escape. After he drove Dadoo to a designated spot in Johannesburg’s northern suburbs, Dadoo’s brother Ahmed drove him through the second leg. The two men spent the night in Magaliesburg where their mother came from Krugersdorp to see them. This was Dadoo’s last meeting with his mother as he crossed the border the next day into Bechuanaland (Botswana) and never returned to South Africa for the rest of his life.

According to police intelligence, Dadoo arrived in Francistown the next day and met with Oliver Tambo on 14 April. Accompanied by Ronald Segal, the three departed for Palapye, Botswana. On 15 April, they left from Palapye for London by travelling through friendly African states in order to instigate an overseas mission of the Congress Alliance. After receiving travel documents through the Indian Government from Frene Ginwala, Tambo and Dadoo boarded a plane chartered for London by the Defence and Aid Fund. The trip was in danger when the plane landed to refuel in Malawi and they were detained by Malawian authorities to be deported to South Africa. They were released due to a legal technicality and made stops in Blantyre and Dar-es-Salaam before they finally arrived in London.

Upon arriving in London, Dadoo was welcomed to the India League offices where he was provided with a room in the attic to conduct his work. Shortly after, Tambo and Dadoo travelled to Accra, Ghana and met with Kwame Nkrumah, the President of Ghana. While these meetings took place, Tambo became aware that Indians and Communists were not welcome as Africans tended to believe the PAC was the dominant liberation movement.

On 19 June the South African United Front (SAUF) was established in London. The SAUF consisted of an alliance between the ANC, SAIC, PAC, South West African Peoples Organisation (SWAPO) and South West Africa National Union (SWANU). The SAIC sent delegations to countries all around the world, but generally part of the Commonwealth, in their attempt to ostracise South Africa and remove them from the Commonwealth. Within Britain, the SAUF appeared on radio, television, and gave newspapers in order to spread awareness. They also travelled to countries such as India, Malaysia and Sri Lanka in order to meet with their Prime Ministers.

On 14 July, the SACP issued a leaflet that announced for the first time to the country and the world that they existed as the South African Communist Party (SACP) and had been operating underground since their ban in 1950.  Later in July, Dadoo made his first trip to Russia accompanied by Vella Pillay as official representatives of the SACP. The meeting laid the foundations for cordial relations between the SACP and the Communist Party of the Soviet Union (CPSU). At the talks held by Dadoo and Pillay at the Moscow headquarters of the CPSU, the SACP delegates reviewed the Sharpeville Massacre and the conduct of the SACP from the underground.

In August, Winnie Kramer [Dadoo] left for Israel after her release from detention. She reunited with Dadoo in London where the two wed and eventually had a daughter, Roshan. During this time, Dadoo sent a message to the 16th Annual Conference of the Transvaal Indian Youth Congress as a show of support. At the end of the month, the State of Emergency was lifted by the Government. However, 10,500 people were still in detention for their actions.

In November, Pillay, Harmel and Joe Matthews accompanied Dadoo to the Soviet Union to attend the International Meeting of Communist and Workers Parties. A few days prior to the conference, Dadoo and Vela Pillay accepted an invitation from the Central Committee of the Chinese Communist Party (CPC) to meet in Peking, China. Dadoo described this meeting as both "extraordinary" and "bizarre." After the initial hosting courtesies, they were put in a room for four days to listen to a presentation of the entire policy of the Party, their international relations and their domestic pursuits during sessions that lasted three hours at a time. 

According to Dadoo, the main message the presentations attempted to convey was the burden of the relationship with the CPSU and an explanation for the sour relationship they held with the Soviet Union. Following these sessions, Dadoo and Pillay visited Shanghai and Canton followed by an opportunity to meet with Mao Zedong on 3 November. During his meeting with Zedong, he explained that the conditions in the Soviet Union, China and South Africa were all different and that the struggle was bound to take different forms. For instance, Dadoo explained the difficulty in South Africa due to the enemy's expansive communication abilities due to military posts and access to military hardware such as helicopters. Dadoo credited Zedong with taking much more time to listen and learn than the previous Central Committee members. Zedong, for instance, asked for a map to be brought out for a better understanding of the terrain of South Africa and how that impacted the nature of the struggle. Although extensive conversations took place about the relationship between CPC and the CPSU, Dadoo said that the Chinese Central Committee refused to "budge from their viewpoint."

The SACP later met with a Chinese delegation led by Teng Shiao Ping in Moscow during the latter half of November. The SACP was, once again, surprised by the position taken by the Communist Party of China. After years of publicly supporting the Chinese Party as part of the world Communist movement, the Communist Party of China had no desire to reciprocate the favour due to the SACP’s relationship with the CPSU. The leaders of the Communist Party of China instead chose to offer their support to the anti-Communist PAC rather than the ANC, who they accused of being “running dogs of Moscow.”

The SACP delegation travelled to the Soviet Union to address a meeting on the issues in South Africa at a meeting of the International Communist Movement during the first half of November. At a discussion that followed the meeting, the issue of the South African trade embargo was raised as the SACP was a concerned about a report they received about the sale of South African wool to the Union of Soviet Socialist Republics (USSR). The USSR’s Ministry of Foreign Trade assured the delegation that the wool was actually purchased from Australia and that Soviet organisations stopped signing contracts with South Africans in November 1960. Furthermore, the USSR had been looking for an alternative way to sell Soviet diamonds in order to avoid business with the South African diamond company, De Beers.

Dadoo spent the first few months of 1961 travelling all over Africa and Asia on behalf of the SAIC and SAUF. He started by visiting Malaysia, Ceylon, Pakistan and India with an SAUF delegation. In New Delhi, he met with Nehru and was assured that India would continue to take a staunch stand against the apartheid system. After Asia, the delegation travelled to Egypt and spoke with President Abdul Nasser. From here, they went to Nigeria and spoke to the Prime Minister, Tafawa Balewa, and received his full support. Finally, the group went to Guinea in order to meet Sekou Toure. The delegation took turns, each constituent organisation was to present the SAUF’s case to each country’s representative and for Guinea, Dadoo was the main spokesperson. Dadoo was able to secure Sekou Toure’s full support.

Before returning to London in March, Dadoo addressed a meeting of the Pakistan Institute of International Affairs. The speech reviewed landmark events in the history of the struggle, such as the Land Act of 1913, participation in World War II and the Sharpeville Massacre. Dadoo in his speech thanked the people and nation of Pakistan for their support of the struggle, but called on them to enforce a full boycott of South African goods like the one implemented by the many other states of Africa.

In March, Dadoo returned to London and took over the position of Chair of the London New Age Committee Party (LNAC) and immediately embarked on a fundraising mission.  At a LNAC party attended by two hundred contributors, the famous African-American singer and actor, Paul Robeson, gave a recital, a £200 cheque and a photograph of himself with the inscription, “Best Wishes to New Age.”

A statement issued in March voiced Dadoo’s support of South Africa’s official expulsion from the Commonwealth. Dadoo referred to the event as a “stunning defeat” for Verwoerd and the National Government and entitled the published statement: “Historic Step Forward in Struggle against Apartheid.” Of note, Dadoo called upon the British government to honour the Commonwealth Conference decision and finally cut off all “backdoor trade and other deals with the Verwoerd Government.”

In an article that appeared in the August issue of New Age, Dadoo laid out the plans for the conduct of the ANC while in exile. A mailing address for readers was also included to send birthday wishes to Dadoo was also published in the editorial.

In October, Dadoo and Kotane attended a CPSU meeting in Moscow. A new programme was adopted that promised to build a Communist society in the lifetime of one generation under the leadership of Nikita Khrushchev. The sides also held talks about the decision to turn towards an armed struggle in South Africa.

On 16 December, uMkhonto we Sizwe (The Spear of the Nation/MK) was launched. A series of explosion took place in Durban, Johannesburg and Port Elizabeth. The manifesto of the organisation claimed that it was an independent body that included South Africans of all races in the ranks. Although the organisation was considered to be strongly affiliated with the ANC, many people believed that the SACP played a major role in the creation of MK.

Dadoo finished December and the year by attending the celebrations of Tanzania’s independence in Dar-es-Salaam and the fervour of the celebration carried over into a heavily optimistic New Year’s message in 1962. Dadoo believed that the people of South Africa were “entering into the great new epoch of the deliverance of mankind from the exploitation of man by man” and that the “final and complete liquidation of apartheid and colonialism [was] on the agenda of history.”

In January 1962, the Anti-Apartheid Movement (AAM) organised an event for the 50th anniversary of the ANC at the Africa Unity House in London at which Dadoo was the guest speaker. His speech focused on the relationship between the Indians and Africans of South Africa as they worked together through the liberation struggle. Robert Resha spoke on behalf of the ANC, and regarding the relationship between the SACP and ANC, said that the only important stance of ANC supporters was their position on freedom, not communism or conservatism.

During the early part of the year, the fifth SACP National Conference took place underground in Johannesburg and adopted a new Party Programme, “The Road to South African Freedom.” Although his name is not present on the document, Dadoo studied the draft and made amendments and suggestions prior to the unveiling at the conference.

On 13 March, the SAUF was dissolved in London after it was discovered that the PAC had independently established its own connections in order to establish their own financial support.

In April, Dadoo visited India to attend the opening of the ANC office in New Delhi. At a press conference, he appealed to the Indians to support a boycott of South Africa’s attendance at the UN Conference on Trade and Development which was to be held in New Delhi later in the year. Dadoo then returned to London, but stopped in Bombay on the way.

Upon the banning of The New Age, Bunting wrote to Dadoo and asked him to organise a protest in London. On 23 May, Dadoo honoured the request and launched a protest and composed a declaration as Chair of the LNAC. Dozens of well-known British writers and politicians sign the declaration, including William Plomer, Basil Davidson, Doris Lessing, Kingsley Amis, Iris Murdoch, Muriel Spark and Robert Bolt. On 7 June, Dadoo sent a copy of the signed declaration to all of the newspaper editors in the UK and asked them to write editorials condemning the conduct of the South African Government. The next day, Dadoo and Vella Pillay met with Mandela (Mandela had slipped out of the country illegally on ANC business) and Tambo in London.  Mandela told Dadoo that the ANC had to be represented only by Africans at international conferences and not by the Congress Alliance. Later in June, Dadoo went to India and attended a meeting convened by the National Council of the Indian Association for Afro-Asian Solidarity, where he also took time to meet with Jawaharlal Nehru, the Indian leader.

In September, Dadoo and Tambo met Nehru at the home of the Indian High Commissioner, M.C. Chagla, in London. As they discussed the exile status of the liberation movements, Dadoo appealed to Nehru and Chagla to apply pressure on other countries to cut economical and political ties with South Africa. In this year, India furthered this initiative domestically by banning South Africa from their airspace.

On 30 November, the Congress of Democrats (COD) was banned under the Suppression of Communism Act. Additionally, most of the staff of New Age was arrested and banned.

Dadoo spent a large portion of 1963 touring through countries of Africa as part of the World Peace Council (WPC) delegation. He befriended the President of the WPC, Ramesh Chandra, and held discussions in Kenya, Tunisia, Algeria and Ghana about colonialism and racism, in addition to trying to set up local Peace Committees in Africa. While Dadoo travelled the continent preaching disarmament and peaceful co-existence between countries with different social systems, he also met Oginga Odinga, a prominent figure from Kenya’s liberation struggle. 

Dadoo was in London to meet Joe Slovo, accompanied by J.B. Marks, after he was exiled on 2 June. Also in 1963, the first meeting of the SACP Central Committee was held in Prague. Seven of the nine Central Committee members attended, including the General Secretary and the Chair.

On 6 March 1964, Dadoo presented a memorandum on behalf of the SAIC to the UN group of experts on South Africa. Dadoo blamed the ability of South Africa’s economy to flourish despite the UN’s enforcement of a global boycott and many countries committing to this endeavour on the “unwillingness of the imperialist States, particularly Britain and the [USA], to comply with the decisions of the [UN].” Dadoo’s suggestions to the UN revolved around garnering greater support from the countries with the largest amount of influence.

In April 1964, Dadoo addressed the UN Special Committee on South Africa for the first time.

His speech once again stressed the dire importance of effectively imposed economic sanctions on South Africa and also to help the accused in the Rivonia Trial. While explaining the impact of strictly enforced sanctions, Dadoo attempted to debunk two commonly held misconceptions about the possible repercussions. First, Dadoo acknowledged the concern that sanctions would have brought about furthering suffering on behalf of the ‘non-White’ people of South Africa and believed that this concern needed to be “scorched right away.” Dadoo believed that the people who had already proven that they were willing to die in the struggle were “prepared for whatever sacrifices may come as a result of the economic sanctions.” The second argument Dadoo attempted to debunk was the matter of White public opinion. Some expressed the view that economic sanctions would only harden White public opinion and make progress more difficult for the non-White population. According to Dadoo, the majority of the White population was already on the side of the Government and would not budge until “effective action [was] taken.”

Shortly thereafter, the UN set up a special committee to continuously review Apartheid, and called for an embargo on the arms, ammunition and military equipment exported to South Africa. They also requested the release of all political prisoners.

In July, the SACP Central Committee held their second meeting in Moscow. Dadoo was also in Algiers during the month of July in order to accept the Joliot Curie Gold Medal for Peace from The Algerian Peace Committee and Algeria’s President, Houari Souyah, on behalf of Nelson Mandela. Finally, he managed to be present in London for a demonstration of 20,000 people organised to support the Anti-Apartheid Movement against Mandela’s arrest and imprisonment.

In 1964, Dadoo and J.B. Marks embarked on a six week tour of India at the invitation of the Afro-Asian Solidarity Committee and the All-India Peace council. The tours helped to increase awareness and forge bonds of solidarity in India and internationally as they met with political, trade union and cultural groups.

At a meeting in September 1965, Tambo attempted to accommodate the concerns of the non-Africans in exile. At the first Morogoro Consultative Conference in Morogoro, Zambia during the previous June, Tambo was appointed Acting President of the ANC. Tambo’s efforts resulted in the creation of a task committee to discuss solidification of inter-Congress relationships. Dadoo, Joe Slovo and Joe Matthews served on this committee together. The Committee supported the acceptance of all Congress Alliance members and proposed a Council of War to coordinate the activities across all of the Alliances.

In March 1966 Bram Fischer, the SACP National Chairman, was arrested and sentenced to life imprisonment. While the SACP was completely functioning underground, the South African bases effectively collapsed and left the Party to be led from the outside. J.B. Marks assumed the role of Party Chair, while Moses Kotane took on the role of General Secretary.

 The Congress Alliance convened in November to address problems of organisational efficiency. A committee made up of Duma Nokwe, Slovo, La Guma, MP Naicker, Harmel, Mark Shope and Ray Alexander was appointed to discuss the malignant issues present in the struggle. One of the most serious debates hampering the members of the liberation movement at this time was the membership of non-Africans in the ANC. Dadoo became increasingly vocal about his preference to open membership to all South Africans and even threatened to quit the Congress Alliance if the issue was not settled. Dadoo was joined by senior ANC member Flag Boshielo in his attempt to broaden membership.

Dadoo ended 1966 by travelling to Saudi Arabia in order to perform the Islamic pilgrimage known as the Haj. Dadoo embarked on the journey with Molvi Cachalia, who was exiled in Botswana at the time and was also joined by Ahmed Timol, who was later killed in detention in South Africa at the hands of the Security Police. Following the trip, Cachalia travelled back to India with Alfred Nzo of the ANC and they established the first Asia-based ANC office.

A SACP Central Committee meeting in Moscow, in January 1967, critically assessed their internal situation after the arrest of Bram Fischer, showed that the ability to communicate with people in South Africa was becoming increasingly difficult. Dadoo also released a statement at this time that supported the publication of Sechaba, the newly established monthly journal of the ANC, as playing a “useful role by bringing before world public opinion every known instance of injustice committed in apartheid South Africa.”

In February of 1968, the SACP met and discussed the Party’s participation at the Morogoro Conference. In a June 1968 memorandum to the UN Special Committee against Apartheid, Dadoo took on a stricter tone from his last speech and declared:

What is at stake here is not only the future of the South African people but, in a large measure, the future of the United Nations Organisation itself.” Dadoo spoke on behalf of the SAIC and told the Chair of the UN Committee that the UN resolution on the Rivonia Trial and “on the thousands of other political prisoners, [had] been treated with contempt by the South African government.” Dadoo warned the Committee that the “vocabulary of condemnation (had) run out” and asked for more immediate and effective action.

 Also in 1968, Dadoo issued his first leaflet to the South African Indian community since he went into exile. The leaflet called on the community to support them in the armed struggle. In May, Tambo wrote to Dadoo and reported on the results of a clash between Rhodesian and South African soldiers on the eastern front.

Between 25 April 25- 1 May 1969, the Morogoro Conference was held in Morogoro, Tanzania. The meeting was convened by the National Executive Committee of the ANC and included the leaders of the Congress Alliance in order to review revolutionary perspectives and forecast possible avenues for continued resistance. The Conference also attempted to integrate all of the different exiled activists into the internal struggle more efficiently and prominently. Dadoo attended as the representative for the SACP and was elected to serve as the Vice-Chairman for the Revolutionary Council, which was established at the conference.

At a June meeting after Morogoro at which Slovo and Dadoo were present, Tambo spoke at the first formal meeting of the ANC and SACP. He referred to the two organisations as the “two pillars” of the struggle.

In 1975 he led an SACP delegation to People's Republic of Congo. Dadoo travelled extensively and in December 1976 he represented the SACP at the fourth National Conference of the Vietnam Workers Party. In 1977 he opened the first meeting of the Worker's Party of Tropical and Southern Africa and in September 1978 he attended the International Conference of Solidarity on the struggle of the African and Arab people, held in Ethiopia. During February 1979 he met Eric Honecker, the General Secretary of the Socialist Party of Germany (SED) in Maputo Mozambique, and in March he represented the ANC at an "emergency International Conference in Support of Vietnam", held in Helsinki, under the auspices of the WPC. He also led an official delegation of the SACP to Hungary in May.

Earlier in 1981, Dadoo travelled to the Soviet Union with Moses Mabhida, General Secretary of the SACP, to attend the 26th Congress of the CPSU.  During 1981, Dadoo also travelled to Bulgaria, Czechoslovakia and Germany to attend their respective Communist Party Congresses.

In 1982, Dadoo fell ill.  Friends recall that he was obviously in a great deal of pain but he never complained and carried on working. He spoke at Father Trevor Huddleston's seventieth birthday party and at the moving of the Anti Apartheid Movement's offices to the newly named, "Mandela Street" in London.  Dadoo consulted doctors in the United Kingdom who told him that he had cancer.  He travelled to the Soviet Union for further medical treatment.  It was in the Soviet Union that he learnt that that his cancer was terminal and he did not have long to live.

News of his illness spread and messages of concern came from all over.  In South Africa, the National Intelligence Service spread the rumour that "die groot koelie vrek"( the big coolie had died).  Dadoo from his sick bed drafted a message, which was sent to all his supporters in South Africa.  Dadoo's last days were spent in a hospital bed where he drifted in and out of a coma. Friends and colleagues visited and his brother Ibrahim and sisters Amina and Zulieka had travelled from South Africa to be with him. Yusuf's devoted companion, Winnie, and his daughters Roshan and Shireen were at his side.

Joe Slovo his trusted friend and comrade who was to replace him as Party Chairman was with Dadoo at his bedside, Dadoo asked Slovo to render the freedom song Amajoni which Dadoo could only wave his arms in tune to.  His last words to Slovo were, "You must never give up, You must fight to the end."

Yusuf Mahomed Dadoo passed away on September 19, 1983, after having lapsed into a coma.  The ANC and SACP held a short ceremony at which Oliver Tambo spoke and after which he was buried according to Muslim rights at Highgate Cemetery, a few metres away from the grave of Karl Marx.

The inscription on his tombstone reads, "Yusuf Dadoo, Fighter for National Liberation, Socialism and World Peace"

Condolences for Dadoo's death poured into the SACP office in London from Communist and Socialist Parties the world over as well as from various leaders, colleagues and friends.  In South Africa, a meeting organised in Lenasia to pay tribute to him was promptly banned, as were two pamphlets entitled, respectively, "Yusuf Dadoo - Portrait of a Freedom Fighter" and "Yusuf Dadoo 1909- 1983 He fought for freedom, he died our leader".

Dadoo's words and legacy, like other opponents of the apartheid regime, was a threat even after his death.  On the 4th of July 1986, the Government Gazette Number 1417 announced another five-year banning order imposed on Yusuf Mahomed Dadoo.

References

SLOVO-The Unfinished Autobiography– Introduction by Helena Dolny, 1995, Ravan Press, South Africa

Ismail Meer – A Fortunate Man Introduction–Fatima Meer – 2002, Zebra Press, Cape Town, South Africa

Walter & Albertina Sisulu – In Our Lifetime– Elinor Sisulu, David Philips Publishers, 2002, Cape Town, South Africa

Portrait of a People – A Personal photographic record of the South African liberation struggle– Eli Weinberg, IDAF – London 1981

Nothing but the Truth- Behind the AN’s Struggle Politics– Ben Turok, Jonathn Ball Publishers (PTY) Ltd, Jeppestown, South Africa, 2003

Moses Kotane, South African Revolutionary, A Political Biography, Brian Bunting,  Mayibuye Books, University of the Western Cape, Bellville, South Africa, 1998

Ahmed Kathrada, Memoirs, Ahmed Kathrada, Zebra Press, Cape Town, South Africa, 2004

All my life and all my strength, Ray Alexander, (Edited by Raymond Suttner), STE Publishers, Park Town, South Africa, 2004|The Guardian, The History of South Africa’s Extraordinary Anti-Apartheid Newspaper - James Zug, Unisa Press, Pretoria, South Africa, 2007

Oliver Tambo, Beyond the Engeli Mountains, Luli Callinicos, David Philip Publisher, Claremont, South Africa, 2004

Memory Against Forgetting Memoirs from a life in South African politics, 1938 - 1964, Rusty Bernstein, Penguin Books, Sandton, South Africa, 1999

Long Walk to Freedom, The Autobiography of Nelson Mandela, MacDonald Purnell, Randburg, South Africa, 1994

Mandela, The Authorised Biography, Anthony Sampson, Jonathan Ball Publishers (Pty) Ltd, Jeppestown, South Africa, 1999

em>Satyagraha in South Africa, MK Gandhi, Navajivan Publsihing House, Ahmedabad, India, 1928

Crusade against Racism, PS Joshi, Bipin P Joshi & Mahendra P Joshi (editors), Published by Mahendra P Joshi, Pretoria, South Africa, 2000

Passive Resistance 1946 – A Selection of Documents, compiled by ES Reddy & FatimaMeer, Institute for Black Research/ Madiba Publishers, Durban, 1996

Class & Colour in south Africa – 1850 – 1950, Jack & Ray Simons, IDAF, London, 1983

Timol – A Quest for Justice, Imtiaz Cajee, STE Publishers, Johannesburg, 2005

Gandhi’s Legacy – The Natal Indian Congress – 1894 – 1994, Surendra Bhana, University of Natal Press, Pietermaritzburg, 1997

Slovo – The Unfinished Autobiography, Introduction by Helena Dolny,  Ravan Press, Randburg, South Africa, 1995

Bram Fischer – Afrikaner, Stephen Clingman, David Philips Publishers, Claremont, South Africa, 1998

ANC – A view from Moscow - Vladimir Shubin, Jacana Media, Auckland Park, South Africa, 2008, David Philips

Synopsis:

Medical doctor, banned person, political prisoner, exile,President of the Indian Social Reform Society, Chair of the Madressa Anjuman Islamia of the Kholvad Mosque, Vice-chair of the National Anti-Pass Council, President of the TIC, Chair of the TIC

Title: 
Dr.
First name: 
Yusuf

References:
• SLOVO-The Unfinished Autobiography”“ Introduction by Helena Dolny, 1995, Ravan Press, South Africa
• Ismail Meer ”“ A Fortunate Man Introduction”“Fatima Meer ”“ 2002, Zebra Press, Cape Town, South Africa
• Walter & Albertina Sisulu ”“ In Our Lifetime”“ Elinor Sisulu, David Philips Publishers, 2002, Cape Town, South Africa
• Portrait of a People ”“ A Personal photographic record of the South African liberation struggle”“ Eli Weinberg, IDAF ”“ London 1981
• Nothing but the Truth- Behind the AN’s Struggle Politics”“ Ben Turok, Jonathn Ball Publishers (PTY) Ltd, Jeppestown, South Africa, 2003
• Moses Kotane, South African Revolutionary, A Political Biography, Brian Bunting,  Mayibuye Books, University of the Western Cape, Bellville, South Africa, 1998
• Ahmed Kathrada, Memoirs, Ahmed Kathrada, Zebra Press, Cape Town, South Africa, 2004
• All my life and all my strength, Ray Alexander, (Edited by Raymond Suttner), STE Publishers, Park Town, South Africa, 2004
• The Guardian, The History of South Africa’s Extraordinary Anti-Apartheid Newspaper - James Zug, Unisa Press, Pretoria, South Africa, 2007
• Oliver Tambo, Beyond the Engeli Mountains, Luli Callinicos, David Philip Publisher, Claremont, South Africa, 2004
• Memory Against Forgetting Memoirs from a life in South African politics, 1938 - 1964, Rusty Bernstein, Penguin Books, Sandton, South Africa, 1999
• Long Walk to Freedom, The Autobiography of Nelson Mandela, MacDonald Purnell, Randburg, South Africa, 1994
• Mandela, The Authorised Biography, Anthony Sampson, Jonathan Ball Publishers (Pty) Ltd, Jeppestown, South Africa, 1999
• Satyagraha in South Africa, MK Gandhi, Navajivan Publsihing House, Ahmedabad, India, 1928
• Crusade against Racism, PS Joshi, Bipin P Joshi & Mahendra P Joshi (editors), Published by Mahendra P Joshi, Pretoria, South Africa, 2000
• Passive Resistance 1946 ”“ A Selection of Documents, compiled by ES Reddy & FatimaMeer, Institute for Black Research/ Madiba Publishers, Durban, 1996
• Class & Colour in south Africa ”“ 1850 ”“ 1950, Jack & Ray Simons, IDAF, London, 1983
• Timol ”“ A Quest for Justice, Imtiaz Cajee, STE Publishers, Johannesburg, 2005
• Gandhi’s Legacy ”“ The Natal Indian Congress ”“ 1894 ”“ 1994, Surendra Bhana, University of Natal Press, Pietermaritzburg, 1997
• Slovo ”“ The Unfinished Autobiography, Introduction by Helena Dolny,  Ravan Press, Randburg, South Africa, 1995
• Bram Fischer ”“ Afrikaner, Stephen Clingman, David Philips Publishers, Claremont, South Africa, 1998
• ANC ”“ A view from Moscow - Vladimir Shubin, Jacana Media, Auckland Park, South Africa, 2008, David Philips
Middle name: 
Mohamed
Last name: 
Dadoo
Date of birth: 
5 September 1909
Location of birth: 
Krugersdorp, West Rand, South Africa
Date of death: 
19 September 1983
Location of death: 
England

Abram Fischer

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Abram "Bram" Fischer was born on 23 April 1908 in the Orange Free State. He was born into a prominent Afrikaans family, son of Percy Ulrich Fischer, at the time a member of the Bloemfontein Bar. Percy later became a much-respected Free State judge.

The Fischers were a sixth-generation South African family. Percy's father was Abram Fischer, a highly regarded politician of conservative outlook. He was the prime minister of the Orange River Colony from 1907 to 1910. Abram had married a Scotswoman and Percy had married Ella Fichardt, of a family of cosmopolitan descent, who was entirely English speaking. Bram, who was brought up in an Afrikaans and English-speaking home, regarded himself as an Afrikaner - a proud one.

Bram initially was a vocal Nationalist. His schooling was at Grey College, Bloemfontein; from there he went to Grey University College in his hometown. Bram excelled at tennis and rugby. In 1928 he represented the Free State as scrum half against the All Blacks under Maurice Brownlee.

Bram Fischer proceeded to study law (BA LLB degree) at Grey, then part of the University of South Africa. After completing his studies in South Africa he spent 3 years (1931-1934) at Oxford as a Rhodes Scholar.

Some years earlier Bram had met and begun to court Molly Krige. Distantly related to the wife of Jan Smuts, she had the same sharp intellect as Bram and had strong leadership qualities. Both became attracted to communism. While he was at Oxford, in the long vacation of 1932, Bram visited the Soviet Union, and, like many others, did not dig below the surface, and became a convert to the Stalinist doctrine. His earlier nationalism converted to anathema; he now considered fascism and Nazism "cancerous nationalism".

Bram's results in the Bachelor of Arts honours degree at Oxford were most disappointing, for he attained a pass only in the third class. Bram was shattered, but the third was quite unrepresentative of his ability and knowledge.

On his return to South Africa, Bram was called to the Johannesburg Bar on 10 January 1935. Initially briefs were slow to arrive. When work came, he devoted himself to it. His briefs he knew intimately. Gradually his practice expanded, and, ironically, particularly in the specialised area of mining law for the great mining houses. It was widely believed that Bram was at the beginning of a career that would culminate in great things, very likely the position of chief justice.

In 1937 Bram and Molly were married, and by 1942 Bram and Molly had become members of the Communist Party of South Africa (CPSA). They never deviated from their outward devotion to Stalinist communism. This didn’t seem to harm his career as a corporate lawyer and he was widely admired as a brilliant man with the potential to possibly lead the country as Prime Minister, provided his political opinions became less unorthodox.

In 1943 he helped A. B. Xuma revise the African National Congress’ (ANC) constitution and was charged with incitement during the mineworkers’ strike in 1946.

The return of the National Party to power at the general election of May 1948 meant the ultimate banning of communistic views and the CPSA in terms of the Suppression of Communism Act. Communism was condemned as a godless belief aiming at racial suicide and the dictatorship of the proletariat. Later, the CPSA resurrected itself surreptitiously as the South African Communist Party (SACP). As was to be expected, Bram was "named" under the Suppression of Communism Act in 1950. Nevertheless, on 2 November the next year he was appointed a king's counsel (KC).

He was also a member of the Congress of Democrats and in 1952 Bram defended Nelson MandelaWalter Sisulu and eighteen other ANC leaders for participating in the Defiance Campaign. The year 1953 saw Bram banned under the Suppression of Communism Act from most gatherings and from the Congress of Democrats. For years thereafter there were police raids on his advocate's chambers and his house. None of these happenings affected the flow of briefs coming to Bram, outstanding lawyer and counsel. In court he was the epitome of the ideal English barrister: quiet, unassuming, exquisitely polite and thus often disarming to a hostile witness, and, when necessary, devastating in cross-examination. Except for three years, Bram was elected a member of the Johannesburg Bar Council from 1943 to 1963, being chairman in 1961.

In 1960 the ANC and Pan-Africanist Congress were banned. The Sabotage Act of 1962 allowed for detention without trial. Bram and Molly were subjected to further restrictions by the government under that statute. The creation of the Republic of South Africa in 1961 did not end the withholding of participation in the government of the country from blacks. Thus, Umkhonto we Sizwe (Spear of the Nation) was formed, a product of the ANC and the SACP, committed to a violent struggle.

On 11 July 1963 at Lilies leaf farm in Rivonia the police arrested many of the leaders of the liberation movement. At the subsequent trial for sabotage and other charges, one of the accused was Nelson Mandela. Bram, who by a fortunate chance was not on the farm when the police raid took place, led the defence team. In agreeing to appear for the Rivonia accused, Bram courageously took an enormous risk, for he could easily have been correctly pointed out by some of the witnesses for the prosecution as having attended many meetings at Lilies leaf. In the end, eight accused, including Mandela, were found guilty. That they were sentenced not to death but to life imprisonment was partly a result of the dedicated efforts of the defence team.

On 13 June 1964 Molly was killed in a tragic accident in a motorcar driven by Bram, who was overwhelmed by grief.

It was inevitable that his defence of and involvement with anti-Apartheid activists would implicate him in illegal activities and on 23 September 1964 Fischer was arrested for contravening the Suppression of Communism Act. At the start of the trial he was granted bail to argue a case in England, undertaking to return, which he did. The trial commenced on 16 November 1964. On 23 January 1965, however, Bram went underground. In a letter he stated that no one should submit to the barbaric laws and monstrous policy of apartheid.

He was only recaptured in December, disguised as "Douglas Black". Now his trial was on far more serious charges, including sabotage. In a sworn statement from the dock, he said that there was a higher duty to break immoral laws passed by a small minority to deprive the majority, on account of their colour, of their most elementary rights. "At least one Afrikaner should make this protest."

In 1966 he was found guilty of violating the Suppression of Communism Act and conspiring to commit sabotage leading to a conviction of life imprisonment. In 1967 he was awarded the Lenin Peace Prize.

In 1974 it became known that Fischer was seriously ill with cancer and liberal newspapers and political leaders mounted an intensive campaign for his release. They were successful and he was moved to his brother’s home in Bloemfontein a few weeks before his death.

Abram "Bram" Fischer

Synopsis:

Lawyer and Chairman of the SACP

First name: 
Abram

References:
• The first Bram Fischer memorial lecture, delivered by President Nelson R Mandela [Online]. Available at: anc.org.za [Accessed 31 March 2010]
• Biographies: Special South Africans. Bram Fischer: Revolutionary 23 April 1908 - 8 May 1975 [Online]. Available at: zar.co.za [Accessed 31 March 2010]
• Joyce, P. (1999)
Last name: 
Fischer
Date of birth: 
23 April 1908
Location of birth: 
Orange Free State, South Africa
Date of death: 
8 May 1975
Location of death: 
Bloemfontein,Orange Free State, South Africa

Ahmed Kathrada

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Ahmed Mohamed "Kathy" Kathrada was born on 21 August 1929, to Indian immigrant parents in Schweizer Reneke, a small town in Western Transvaal [now North West Province].  While he attended Johannesburg Indian High School, he came under the influence of Dr. Yusuf Dadoo and the Cachalia brothers, who were leaders of the freedom movement in the Transvaal.

Kathrada’s political work began in 1941, at the early age of 12 when he joined the Young Communist League of South Africa, distributing leaflets at street corners for the League.  During World War II, he was involved in the anti-war campaign of the Non-European United Front.

In the 1940s, Kathrada first met African National Congress (ANC) leaders, Walter Sisulu, Nelson Mandela, I.C. Meer and J.N. Singh.  At the age of 17, he left school to work full-time in the offices of the Transvaal Passive Resistance Council. In 1946, the South African Indian Congress (SAIC) launched the Passive Resistance Movement against the Asiatic Land Tenure and Indian Representation Act, commonly referred to as the "Ghetto Act". The Act sought to give Indians limited political representation and defined the areas where Indians could live, trade and own land. The Act was vehemently opposed. Subsequently, Kathrada participated in the Passive Resistance Campaign of the South African Indian Congress.

Kathrada was one of the 2 000 volunteers imprisoned in that campaign and served a month in a Durban jail along with other ardent resisters such as Dr Monty Naicker, Dr. Yusuf Dadoo, Dr Goonam, George Singh, Mrs Cissie Gool, M.D. Naidoo and others. This was his first jail sentence for civil disobedience.

Kathrada was a founding member of the Transvaal Indian Volunteer Corps and that of its successor, the Transvaal Indian Youth Congress. In 1951, he enrolled as a student at the University of the Witwatersrand (Wits) but later abandoned his studies to devote himself full-time to political activism.  As chairperson of the Transvaal Indian Youth Congress, Kathrada attended the World Youth Festival in Berlin in 1951 and was elected leader of the large multi-racial South African delegation. He remained overseas to attend a Congress of the International Union Students in Warsaw, Poland.

It was during this period that he visited the concentration camps at Auschwitz, which impressed upon him the urgent need to eradicate racism in South Africa. Thereafter, he finally travelled to Budapest and worked at the headquarters of the World Federation of Democratic Youth for nine months.

Ahmed Kathrada, shot taken by the police during the Liliesleaf raid. Source: South African National Archives

As the alliance between the African and Indian Congresses developed, Kathrada came into closer contact with Mandela, Sisulu, J.B. Marks and other African leaders. The signing of the Dadoo-Naicker-Xuma Pact in 1947 strengthened the Alliance, which comprised the ANC and the SAIC. Kathrada worked tirelessly to promote joint action as a leader of the Youth Action Committee, co-ordinating the youth wings of the African, Indian and other Congresses.

In 1952, he helped organise the 'Campaign of Defiance against Unjust laws', launched jointly by the ANC and the SAIC. The Defiance Campaign targeted six unjust Apartheid laws, amongst them the Pass Laws, Stock Limitation Regulations, the Group Areas Act, the Separate Representation of Voters Act, the Suppression of Communism Act and the Bantu Authorities Act. The Government was called upon to repeal these laws by 29 February 1952. Failing this, the ANC and the SAIC were to launch a joint campaign of Defiance.

In 1953, Kathrada was elected to the executive of the World Federation of Democratic Youth in absentia, a post he was unable to take up due to restrictions placed on him by the authorities.

Kathrada was among a group of twenty officials who were charged with organising the Defiance Campaign jointly organised by the ANC and SAIC. They were given a suspended sentence of nine months with hard labour, which was suspended for two years.

In 1954, he was served with banning orders prohibiting him from attending any gatherings and from taking part in the activities of 39 organisations. These bans curtailed his overall participation in politics, but it did not deter him. He was arrested several times for breaking his 'banning orders'.

In 1955, when Indian schools in Johannesburg were moved out of the city to the segregated location of Lenasia, some 22 miles away, he helped organise the Central Indian High School parents’ association. This served as a private school, established to combat the Group Areas Act, and he was duly elected as secretary.

In the same year, he helped organise the multi-racial 'Congress of the People', which proclaimed the 'Freedom Charter', a policy document of the Congress Alliance. Kathrada served on the Alliance's General Purpose Committee.

In 1956, he was among the 156 Congress activists and leaders charged for High Treason. The trial continued for four years from 1957 to March 1961. Eventually, all 156 leaders were found not guilty and acquitted. Kathrada, Mandela and Sisulu were among the last 30 to be acquitted. Despite constant harassment by the police, Kathrada nevertheless continued his political activities.

Kathrada was restricted to the Johannesburg area in 1957, and following the Sharpeville Massacre in 1960, he was detained for five months during the State of Emergency, after which the ANC and PAC were banned. In 1961, Kathrada was arrested for serving on a strike committee that opposed Prime Minister Hendrik Verwoerd's plan to declare South Africa a Republic.

In December 1962, he was subjected to 'house arrest' for 13 hours a day and over weekends and public holidays. He went underground and continued to attend secret meetings in Rivonia - the underground headquarters of the ANC. The following year, Kathrada broke his banning orders, and went “underground”, to continue his political work.

In July 1963, the police swooped on Liliesleaf Farm in Rivonia, a Johannesburg suburb where Kathrada and other “banned” persons had been meeting. This led to the famous 'Rivonia Trial', in which eight accused were sentenced to life imprisonment with hard labour.

This was Kathrada’s 18th arrest on political grounds. Although he was then no longer a member of the Umkhonto we sizwe (MK) Regional Command, he was tried with Nelson Mandela, Walter Sisulu, Govan MbekiDennis Goldberg, Raymond Mhlaba, Elias Motsoaledi and Andrew Mlangeni.  All the accused were charged with organising and directing MK, the military wing of the ANC, and were found guilty of committing specific acts of sabotage. In 1964, at the age of 34, he was sentenced to life imprisonment on Robben Island where he spent the next 18 years with his colleagues in the isolation section, known as B Section, of the Maximum Security Prison. His prisoner number was 468/64. This was a section where those considered by the Apartheid government as influential leaders or members of banned political organisations were kept. While he was still serving his sentence, the ANC bestowed on him, with its highest possible accolade, the Isitwalandwe Award.

In October 1982, Kathrada was moved to Pollsmoor Maximum Security Prison in Cape Town to join Mandela, Sisulu, Mhlaba and Mlangeni who had been moved there a few months before. He was released on 15 October 1989, at the age of 60. On his release, Kathrada had spent 26 years and 3 months in prison, 18 of which were on Robben Island.

On his release, he was given a hero’s welcome in Soweto where he addressed a crowd of 5 000 people. Kathrada remarked, "I never dreamed I would be accorded such status." Walter Sisulu wrote of him: "Kathy was a tower of strength and a source of inspiration to many prisoners, both young and old."

While in prison, Kathrada pursued his academic studies and first obtained a B.A. (History and Criminology). He went on to attain a B. Bibliography (Library Science and African Politics) and two B.A. (Honours) degrees from the University of South Africa (UNISA) in African politics and History. In addition, he was awarded four Honorary Degrees, including one from the University of Missouri.

Following the unbanning of the ANC in February 1990, at its first legal conference in Durban, South Africa, Kathrada was elected onto its National Executive Committee. He also served on the ANC Interim Leadership Committee and Interim Leadership Group of the South African Communist Party (SACP). He gave up the latter position when he was elected to the ANC National Executive Committee at its conference in July 1991. That same year Kathrada became Acting Head of the ANC's Department of Information and Publicity and Head of Public Relations until 1994. Also that year he was appointed a fellow of the University of Western Cape’s Mayibuye Centre. In 1992, he went on Hajj (pilgrimage to Mecca). He was elected a Member of Parliament in 1994, after South Africa's first democratic elections, and in 1994-5 he was elected Chairperson of the Robben Island Museum Council. He served in that capacity until his term expired in 2006. He also served as a Parliamentary Counsellor in the Office of the President. At the ANC Conference in 1997, Kathrada declined nomination to the National Executive Committee. Then in June 1999, Kathrada took leave of parliamentary politics.

On March 4 2017, Kathrada was hospitalised for surgery related to blood clotting on the brain. Kathrada passed away on March 28th 2017 at the age of 87.

 

Awards:

  • Honorary Degree, Central London Polytechnic, February 1986
  • Honorary Degree, Canada University of Guelph, February, 1986
  • “Isithwalandwe”, the highest award bestowed by the ANC, 1992
  • Fellow of the Mayibuye Centre, University of the Western Cape, 1991
  • The ANC's Merit Award for Long ServicePresidential Order for Meritorious Service Class 1: Gold, 1999
  • Honorary Doctorate: University of Massachusetts, May 2000
  • Honorary Doctorate: University of Durban-Westville 2002
  • Mahatma Gandhi Award by the Congress of Business and Economics, October 2003
  • Doctorate of Humane Letters: University of Missouri, January 2004
  • Voted 46th in the Top 100 Great South Africans, 2004
  • Pravasi Bharatiya Samman Award by President of India, January 2005
  • Doctor of Humanities: Michigan State University, December 2005
  • Recognition award of his sacrifices and outstanding contribution to democracy, constitutionalism and human rights in South Africa, Constitution Hill Trust, October 2009
  • Kentucky State Award, April 2011
  • Honorary Degree from Kentucky University, April 2011
  • Honorary Doctorate: University of Kentucky, May 2011
  • Freeman of the City of Johannesburg, August 2012
  • Honorary Doctorate: University of the Witwatersrand, 2012
  • Centenary Distinguished Leadership award from ANC Rivonia “Heroes” branch, March 2012
  • Lifetime Achievement Award from the Oliver Transformation and Empowerment Awards, April 2014
  • Founders Award by the Asian Awards, April 2014
  • Medal of the Prefecture of Reunion Island and honorary citizenship from the city of Le Port, August 2014
  • Chevalier de l’Ordre National de la Légion d’Honneur from the French Government, Bastille Day 2015
  • City of Cape Town’s Freeman of the City, August 2015
  • Doctor of Law, University of Cape Town, June 2015
  • Freedom of Sedibeng Region, January 2016
  • Freedom of the City of London, January 2016
  • Honorary Doctorate: Durban University of Technology, April 2016

  • Desmond Tutu Social Justice Award from South Africa Partners (Boston USA), May 2016

  • Ad Portas’ most prestigious award honouring South African heroes from Michealhouse, October 2016

  • South African Men of Year Awards: Honoured Legend, 2016



Books by and about Ahmed Kathrada include:

  • 1999 – Letters from Robben Island
  • 2004 – Memoirs
  • 2005 – A Free Mind: Ahmed Kathrada's Notebook from Robben Island
  • 2008 – A Simple Freedom
  • 2009 – Dear Ahmedbhai, Dear Zuleikhabehn
  • 2015 – Triumph of the Human Spirit - Ahmed Kathrada and Robben Island
  • 2017 – Conversations with a Gentle Soul

Ahmed Kathrada Image source

Synopsis:

A veteran of the South African liberation struggle, Treason Trialist, long-serving political prisoner on Robben Island and Pollsmoor Maximum Prison, African National Congress (ANC) leader and Member of Parliament.

First name: 
Ahmed

References:
• Ahmed Kathrada Biography, from the Ahmed Kathrada Foundation, [online], Available at www.kathradafoundation.org [Accessed 16 August 2011]
• Ahmed M Kathrada, from Overcoming Apartheid, [online], Available at https://overcomingapartheid.msu.edu  [Accessed 16 August 2011]
• University Press of Kentucky, (2010), No Bread for Mandela: Memoirs of Ahmed Kathrada, Prisoner No. 468/64, from the University Press of Kentucky, 4 October, [online], Available at https://kentuckypress.wordpress.com [Accessed 16 August 2011]
•  Kathrada A, (1999), Letters from Robben Island: a selection of Ahmed Kathrada's prison correspondence 1964-1989, (Cape Town)
Last name: 
Kathrada
Date of birth: 
21 August 1929
Location of birth: 
Schweizer Reneke, Western Transvaal [now North West Province], South Africa
Date of death: 
28 March 2017
Location of death: 
Johannesburg, Gauteng Province, South Africa

Elizabeth Mafekeng

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Elizabeth Mafekeng was born in 1918 in Tarkastad and attended school until Standard 7. Living conditions in her birthplace forced her to leave for Paarl in Cape Town in early 1930s. Mafekeng left school at the age of 15 to support the family.  Her first job was at a “canning factory where she cleaned fruit and vegetables for 75 cents a week.”  She married a fellow factory worker in 1941.Up to the time of her banishment in late 1959, they had eleven children and lived in a cottage on Barbarossa Street, Paarl.  She worked in the industry until Pass Laws were introduced.

Mafekeng joined the trade union 1941, became a shop steward and then served, between 1954 and 1959 “as President of the African Food and Canning WorkersUnion (AFCWU) and branch secretary in Paarl.”  Mafekeng was known as “Rocky” among the workers in Paarl.  A striking woman, she always began ”her speeches with a song or two, singing in a clear, rich and well-organised voice.”  Her speeches were “fiery, militant and witty.”  In order “to connect the workers” struggle for liberation totheir struggle for better working conditions, she joined the Paarl branch of the African National Congress (ANC). 

She thus became actively involved politics to fight the injustice brought about by these laws. She first rose to the position of National Vice-President of the ANC Women's League and later elected into the National Executive Committee of the Federation of South African Women (FEDSAW) in the 1940s.

In 1952 Mafekeng participated in the African National Congress (ANC) led Defiance Campaign and South African Congress Trade Unions' (SACTU's) 1957 'Pound a day' Campaign. Mafekeng also served as the President of the militant South African Food and Canning Workers Union and the Paarl branch secretary of the African Food and Canning Workers and Union.

In 1957, she became the Vice-President of the ANC Women’s League (ANCWL).  She also served on the regional committee of the National Executive of the South African Congress of Trade Unions (SACTU) and was one of the founder members of the Federation of South African Women (FEDSAW). 

In 1955, she skipped the country without legal papers to represent the Food Workers Union at a trade union conference held in Sofia, Bulgaria. She was met by the police brutality upon her return from the conference. Police sought to know what was her business at the conference.

In 1959, the Government banished her from Paarl, Cape Province (now Western Cape) to a remote government farm in the Kuruman district. She refused to take her 11 children to that desolate place. On the night of her deportation the union leadership organised a large number of workers to bid her a safe journey.According to M Blumberg [in The Mafekeng Affair. Africa South 4(3) April – June 1960, p 40]:

Two policemen and Mr Johannes Le Roux, the Paarl Native Commissioner, made a call on Mrs Elizabeth Mafekeng in the middle of the morning of October 27th [1959].  They presented her with a piece of paper banishing her from Paarl to Southey Farm, Vryburg District, [now North West Province], a distant and desolate spot of dust, about 700 miles away.  The document signed by Mr De Wet Nel, Minister for Bantu Administration, was issued under the Native Administration Act and said that it was ‘injurious for the peace, order and good administration of Natives in the district of Paarl’ if Mrs Mafekeng remained there.  She was given five days (later extended to twelve) to say goodbye to her family, make arrangements for their care, (and) wind up her work ... There was, of course, no trial, no public hearing and no possibility of appeal.

Mafeking’s banishment occurred as a result of the activities she engaged in on the night prior to her arrest. On 2 October 1959, Mafekeng was arrested for ”leading an anti-pass demonstration in Paarl, (but) the charge came to nothing in court.”   Mafekeng’s union was the most militant in the country and nine union officials prior to her had been immobilised by the state.  A few weeks before she received her banishment order, she and Liz Abrahams, the Acting General Secretary of the Food and Canning Workers Union (FCWU), went  “ to Port Elizabeth to assist workers in organising the campaign against proposed wage cuts by Langeberg Ko-operasie management.”  

Rather than being banished to Southey and to ”a future of nothingness,” Mafekeng fled to Lesotho with her two-month old baby, Uhuru, and sought refuge at a Roman Catholic Mission at Makhaleng.  She was granted asylum and lived in a two-room home with her nine children in the small village of Mafeteng.

Her order was withdrawn on 7 September 1967.

She got onto a train and started waving farewell. She quietly walked through two coaches and jumped off the train unnoticed. She was whisked to Lesotho and sought political refuge in there to avoid deportation.

With the unbanning of the liberation movements in 1990, she returned to Paarl.  The Food and Canning Workers Union (FCWU) built her a home in Mbekweni Township in Paarl.  Elizabeth Mafeking died on 28 May 2009, at the age of 90, due to ill health.

The Western Cape Government, posthumously, conferred Mafekeng with the Western Cape Provincial Honours Awards in honour of her contribution to the liberation struggle. 

Elizabeth Mafekeng Image source

Synopsis:

Trade unionist, National Vice-President of the ANC Women's League and member of the National Executive Committee of the 

First name: 
Elizabeth

References:
• Gerhart G.M and Karis T. (ed)(1977). From Protest to challenge: A documentary History of African Politics in South Africa: 1882-1964, Vol.4 Political Profiles 1882 - 1964. Hoover Institution Pres: Stanford University.
• Shope G.N. (2002). Malibongwe. Celebrating Our Unsung Heroines, p. 28.
• 
FAWU Tributes: Elizabeth Mafikeng [Online]. Available at: fawu.org.za/ [Accessed 23 August 2010]
• 
  Contribution by Professor S. Badat on Banishment, Rhodes University, 2012.  From the book, Forgotten People - Political Banishment under Apartheid by Professor S. Badat
Last name: 
Mafekeng
Date of birth: 
18-September-1918
Location of birth: 
Tarkastad,Eastern Cape,South Africa
Date of death: 
28-May-2009
Location of death: 
Paarl, Western Cape,South Africa

Walter Ulyate Sisulu

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Walter Ulyate Max Sisulu was born in the village of Qutubeni in the Engcobo district of the Transkei on 18 May 1912. Sisulu was born out of wedlock. His father was a Mr. Dickenson, a white assistant magistrate. He was raised by his grandmother and uncle and only moved in with his mother when he was six years old. He attended an Anglican missionary institute, but left in Standard 4 (Grade 6) at the age of 15 after his uncle died. To help support his family he was forced to seek work in Johannesburg where he found employment in a dairy.

He returned home to undergo traditional Xhosa initiation rites, returning to Johannesburg in 1929 where he worked in a gold mine. He later moved back to the Eastern Cape to join his mother who had found work as a domestic worker in East London. In East London he came into contact with Clements Kadalie, the renowned leader of the Industrial and Commercial Workers' Union (ICU). Sisulu said later that his experience in the mines and his contact with Kadalie were formative political influences. In 1933 Sisulu returned to Johannesburg and stayed with his mother. He found work at a Premier Biscuit factory and attended night school at the Bantu Men’s Social Centre, though he left without completing Standard 5 (Grade 7). He became active in the Orlando Civic Association and was secretary of the Orlando Brotherly Society, a Xhosa cultural and mutual aid group.

In 1940, Sisulu was fired from his job at the bakery for his role in organising a strike for higher wages. In the next decade he worked in various companies and always left after some or other disagreement. He entered into a partnership with a white estate agent and eventually went into business on his own. In 1940 at 28 years old, Sisulu joined the African National Congress (ANC).

In 1941 Sisulu met Albertina Thethiwe, a young nursing student from the Transkei. He was so taken with Albertina "that in a short space of time the question of marriage came up".

Walter and Albertina Sisulu were married on 15 July 1944 in a civil ceremony at Cofimvaba in the Transkei. This was followed by a reception at the Bantu Men's Social Centre in Johannesburg on 17 July. Dr Xuma, then-president of the ANC, and Anton Lembede, president of the newly formed ANC Youth League, were the main speakers. Lembede warned Albertina that she was marrying a man who was already married to the nation.

Walter and Albertina had five children: Max (born 1945), Lungi (born 1948), Zwelakhe (born 1950), Lindiwe (born 1954) and Nonkululeko (born 1958). They also helped raise Walter's sister's children, Gerald (born 1944) and Beryl (born 1948) and Walter's cousin's son Jongumzi (born 1957). In their early years of family life Albertina worked as a nurse while Walter's mother played an active part in raising the children.

Albertina Thethiwe’s background was relatively sheltered and through her relationship with Walter she became exposed to politics. She realised that the man she had married was totally committed to the liberation struggle and to building the ANC. He was her guide and mentor, as he was to Nelson Mandela, and to many others who interacted with him. Much of their courting revolved around attending ANC meetings and Albertina soon became a freedom struggle leader in her own right.

In 1944 Sisulu attended the ANC annual national conference in Bloemfontein as a delegate of the ANC Orlando branch. It was at this conference that Leslie Gama proposed that the ANC should establish a Youth League. Walter Sisulu, along with William Nkomo and Lionel Majombozi, both active members of the Communist Party, were responsible for mobilising others to give effect to the conference resolution and establish a youth wing of the ANC.

Sisulu, along with Lembede, Mandela, Oliver Tambo, and Ashley Mda, was elected to the executive committee of the newly established ANC Youth League in 1944. Albertina Sisulu was the only woman amongst approximately 200 men present at the founding conference of the League’s Transvaal branches.

While the Youth League in its early stages, it was heavily influenced by Anton Lembede’s militant African nationalism, Sisulu always took a more pragmatic line, especially around the ANC collaboration with the Communist Party and the Indian Congresses. 

During the Second World War, Sisulu campaigned against Black South Africans joining the army. He supported the Youth League in pressing for the reform of the ANC and for the ANC to adopt boycotts and other forms of direct action to address the needs of the disenfranchised. During this period he had his first clash with the police when he was charged after a scuffle on a train with a white ticket collector who had confiscated an African child's season ticket.

During the 1946 African Mineworkers' Strike, which was opposed by the ANC, Sisulu was approached and agreed to sabotage the railway line between Soweto and New Canada station. However, the person who had promised to provide him with the bomb did not arrive and this early use of sabotage as a tactic of resistance failed.

Sisulu rose very rapidly in the ranks of the ANC and became a member of the Transvaal executive in addition to being secretary of the Youth League. At the ANC national conference in December 1949, Sisulu was instrumental in the ANC’s adoption of the Youth League's militant Program of Action. At the same conference he was elected ANC Secretary-General, narrowly defeating Dan Tloome, the candidate of the ANC's left wing. Sisulu’s fearless, totally dedicated and formidable strategic and organisational abilities are recognised today as being the main factor in transforming the ANC into a mass-based militant national organisation.

In 1950, the government of DF Malan prepared to implement its new apartheid policy by introducing a series of harsh racial laws and proposing to ban the Communist Party. The ANC took the first steps to oppose the government by forming a committee to coordinate joint campaigns with the Indian Congress and the largely coloured Cape Franchise Action Committee. This was the beginning of what came to be known was the Congress Alliance.

Walter Sisulu and Yusuf Cachalia were appointed joint secretaries and their first move was to call for a national work stoppage on 26 June 1950 to protests against the new repressive apartheid laws. James Moroka, ANC president at the time, lived in the Orange Free State and was isolated from the day-to-day running of the organisation in the Transvaal and the industrial and commercial heart of South Africa (Johannesburg). Consequently, Sisulu took over many of Moroka's responsibilities in addition to being Secretary-General. As leader of the ANC, Sisulu played a central role in the advocating and the planning the 1952 Defiance Campaign. He led a group of passive resisters and was arrested and imprisoned for a brief period before being served with the first of his many banning orders under the Suppression of Communism Act. In December 1952, Sisulu, Mandela, Moroka and others were tried under the Suppression of Communism Act for their leadership role in the Defiance Campaign. All 20 accused were sentenced to nine months' imprisonment with hard labour, suspended for two years.

Sisulu was re-elected as ANC Secretary-General in the same month, and in 1953 spent five months touring China, the Soviet Union, Israel, Romania and the United Kingdom. The tour to the socialist countries convinced Sisulu to join the outlawed and newly reconstituted the South African Communist Party on his return. His membership of the underground communists is again recognised as one of the most important factors cementing the relationship between the ANC and SACP.

Walter and Mandela were banned for six months and barred from attending any gatherings or addressing meetings. He secretly continued his ANC work, and was part of the organising committee that met in secret to organise the Freedom Charter campaign and The Congress of the People in 1956. In December Sisulu was among the 156 people arrested for High Treason. The preparatory examination of the Treason Trial began on 19 December in the Johannesburg Drill Hall. Sisulu remained a defendant in the subsequent hearings, which ended on the 29 March 1961 when he, and the remaining 30 accused, were finally acquitted.

During the 1960 state of emergency following the Sharpville massacre, Sisulu and many of his co-defendants in the Treason Trial were detained for several months. Following the banning of the ANC and Pan-Africanist Congress (PAC), Sisulu was placed under house arrest. In June 1961 he was one of four people, with Joe Slovo, Nelson Mandela and Govin Mbeki who secretly met and discussed the formation of Umkhonto we Sizwe (MK - Spear of the Nation), the ANC’s armed wing. This group constituted the MK’s high command. He served as political commissar of MK with his friend Mandela as its Commander in Chief. In 1962 Sisulu was continuously harassed by police and arrested six times, though charged only once. Finally, in March 1963, he was convicted of furthering the aims of the banned ANC and for organising the May 1961 stay-at-home protest. He was released on bail pending an appeal and placed under 24-hour house arrest. On 20 April 1963 he skipped his bail conditions and went underground at the SACP’s secret headquarters at Liliesleaf Farm in Rivonia.

On 26 June 1963 Sisulu made a short broadcast from a secret ANC radio station. On 11 July the police raided the farm and he was arrested with Govan Mbeki, Raymond Mhlaba, Ahmed Kathrada and others.

Sisulu and the rest of the “Rivonia group” were held in solitary confinement for 88 days. They were charged in October 1963 and on 12 June 1964 the Rivonia Trialists were sentenced to life imprisonment for planning acts of sabotage.

That night they were flown in a military plane to Robben Island. Albertina was left to rear her and Walter’s five children, plus her late sister's two children, on her own. Albertina became the sole breadwinner of the family. She also functioned as a link between the ANC leaders in jail and those in exile. The security police harassed her constantly and she was restricted, banned, placed under house arrest, arrested and taken into custody and sometimes kept in solitary confinement. 

While in prison Sisulu studied and completed his ‘O’ levels. In addition he led the first structured political discussions, which were held while the prisoners worked in the lime quarry. Here he also lectured on the history of the ANC. 

Sisulu also played a key role in political organisation on the island and was instrumental in developing an underground ANC political structure called the ‘High Organ’, which dealt with the daily concerns of prison life and the maintenance of internal discipline. Members of the High Organ were the four ANC National Executive Committee members; Mandela, Sisulu, Mbeki and Mhlaba. Mandela and Mhlaba acted as the secretariat of the High Organ with Mandela as the overall leader. A fifth member was co-opted on a rotational basis.

By the time the post-1976 generation arrived on Robben Island, Walter's informal lectures on the ANC formed the major component of a fully-fledged course of study known as Syllabus A. The syllabus, devised by the High Organ, consisted of two years of lectures on the ANC and the liberation struggle, a course on the history of the Indian struggle by Kathrada, a history of the Coloured People and a course on Marxism by Mac Maharaj. Nelson Mandela acknowledged Walter's contribution to Syllabus A:

‘It was Walter's course that was at the heart of all our education. Many of the young ANC members who came to the island had no idea that the organisation had even been in existence in the 1920s and 1930s, through to the present day. For many of these young men, it was the only political education they ever received’. (Long Walk to Freedom, p.557).

Walter and Albertina Sisulu’s children continued the political activism of their parents. Their eldest son, Max, for instance, had been detained at the age of 17 and went into exile after his father had been arrested in Rivonia in 1963. Zwelake was involved with the publication New Nation, which was placed under restriction on several occasions. He was also detained without trial for two years.

The political shift in South Africa and the southern African region that culminated in the release of political prisoners, the return of political exiles and a negotiated political settlement in South Africa marked the end of years of separation for the Sisulu family.

In April 1982 Walter Sisulu was admitted to Groote Schuur hospital in Cape Town for a ‘routine medical examination’. In the same month Sisulu, Mandela, Raymond Mhlaba, Andrew Mlangeni and Wilton Mkwayi were moved from Robben Island to Pollsmoor prison in Cape Town. Later they were joined by Ahmed Kathrada. The reason for the move was so that the Botha government could ensure greater secrecy in their effort to convince Mandela to accept their conditions for a negotiated settlement with the ANC. Mandela turned to his fellow prisoners, and Sisulu in particular, for advice in his dealings with the government intermediaries. One of the conditions that Mandela insisted on was the early release of his co-accused and on 15 October 1989, after 26 years in prison, Rivonia trialist’s Walter Sisulu, Ahmed Kathrada, Andrew Mlangeni, Elias Motsoaledi, Raymond Mhlaba and Wilton Mkwayi, were released along with Oscar Mpetha, the veteran ANC and SACP Cape Leader, and Japhta Masemola, a Pan Africanist Congress (PAC) leader. Their release was greeted with scenes of wild celebration around the country. Soweto was awash with black, green and gold and a huge ANC flag was draped across the walls of the Sisulu house. Though still banned, the ANC had come out into the open.

Less than three months later, on 2 February 1990, the ANC was unbanned and Nelson Mandela was released 9 days later.

Sisulu subsequently met with the external wing of the ANC in Lusaka and was asked to lead the ANC inside South Africa. This involved re-establishing ANC structures within the country and preparing for a national conference to be held inside South Africa on 16 December 1990. Sisulu formed part of the ANC delegation that met with representatives of the government at Groote Schuur, Cape Town, in May 1990. He was elected in 1991 as Deputy President of the ANC at the ANC’s first conference held inside the country since its banning more than three decades earlier.   

In April 1994 South Africans enjoyed their first ever free and fair elections and overwhelmingly elected the ANC to government. With millions of their comrades, Walter and Albertina Sisulu celebrated the convincing electoral victory of the organisation to which they had devoted most of their lives. Six weeks later, they celebrated their 50th wedding anniversary on I7 July 1994. Over one thousand people celebrated with them at the Vista University Hall in Soweto and the occasion was a fitting tribute to two of South Africa's most celebrated leaders.

Walter Sisulu was deputy president of the ANC until ill health forced him to retire from active politics in 1994. He continued to be passionately committed to the wellbeing of his community, especially children and young people and he and Albertina devoted much of their time to the Albertina Sisulu Foundation which built a multi-purpose community centre in Orlando West, Soweto. The Sisulu’s lived in a house in Soweto for most of their lives. They moved to a new house in Linden in Johannesburg only four years before Walter's death. Walter Ulyate Max Sisulu died on 5 of May 2003, a few days before his 91st birthday.

Walter Ulyate Sisulu. Source: www.historyza.blogspot.co.za

Synopsis:

South African anti-apartheid activist, member of the African National Congress and one of the foremost influences in South African politics. 

First name: 
Walter

References:
• Gastrow, S. (1992). Who’s Who in South African Politics, no 4, Johannesburg: Ravan, pg 284.
• Joyce, P. (1999). A Concise Dictionary of South African Biography, Cape Town: Francolin, pg 240. 
Last name: 
Sisulu
Date of birth: 
18 May 1912
Location of birth: 
Engcobo area in the Transkei
Date of death: 
5 May 2003
Location of death: 
His home in Linden, Johannesburg
Affiliation: 
African National Conference (ANC)
Position Held:

Deputy President (1991 - 1994) General Secretary (1949 - 1955)

Satyandranath “Mac” Maharaj

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Mac Maharaj

Mac Maharaj was born on the 22 April 1935, the fourth of the eight children of Mr and Mrs NR Maharaj of Newcastle, Natal. He matriculated at St Oswald's School and enrolled for a BA degree at the University of Natal, Durban, as a part time student.

Whilst at university, Maharaj served on the Students' Representative Council, campaigned against the segregation of students and supported the boycott of the separate graduation ceremonies held at the time. In addition he edited the students newspaper, Student Call, from1955-56. Maharaj completed his BA in 1955. In 1956 the 'Non-European' section of the university opened an LLB faculty where he completed his first year. However, the faculty closed down in 1957.

Following the arrests of Congress leaders for the 1956 treason trial, Maharaj was asked to take over the running of the New Age newspaper. He decided to leave for the United Kingdom in August 1957, as he was unable to obtain a permit to study law in the Cape or Transvaal. In 1959 he became a part-time student at the London School of Economics where he began his LLB again. In 1960, following the Sharpeville massacre, the Congress movement asked him to return to South Africa and devote himself more fully to political work. He returned on 2 May 1962 with his first wife, Ompragash.

Maharaj worked for a firm of attorneys in Johannesburg whilst spending a great deal of his time on political matters. In July 1964, he was arrested in Johannesburg, charged and convicted with four others on charges of sabotage in what became known as the Little Rivonia trial. Maharaj was sentenced to 12 years' imprisonment, which he served on Robben Island. Whilst in prison, he completed a B.Admin, an MBA and the second year of a B.Sc degree before his release on 8 December 1976.

On his release, Maharaj was served with a five-year banning order prohibiting him from leaving his Merebank, Durban, home at night. His wife had left the country in 1974 on an exit permit and was living in London.

Maharaj was refused permission to take up employment in central Durban and could therefore not earn a living. Following instructions from the ANC, he left South Africa in July 1977 and was deployed by the organisation in Lusaka. A senior official in the political department of the ANC, Maharaj was elected to its national executive committee at the 1985 Kabwe Conference.

From 1987 to 1990, Maharaj worked underground within South Africa, as part of Operation Vula. Following the unbanning of the ANC and the South African Communist Party, he had to leave the country and re-enter legally under an indemnity from prosecution, agreed to between the ANC and the government. On his return, he assisted in the organisation and restructuring of the SACP. He appeared at a press conference with then-SACP general secretary Joe Slovo when it was announced that the party would be relaunching as a legal body in July 1990.

At this launch, held on 29 July 1990, it was announced that Maharaj was a member of the SACP's central committee, and he was also named as a member of the party's 22-person interim leadership group.

On 26 July 1990, just three days before the launch of the Party, security police detained Maharaj in Johannesburg under section 29 of the Internal Security Act, following police allegations of an ANC/SACP/ Umkhonto we Sizwe plan (codenamed Operation Vula) to seize power in the event of the failure of the ANC negotiations with the government. Initially charged under the Arms and Ammunition Act, additional charges were later added. In October 1990, Maharaj and eight others were charged with terrorism and, alternatively, illegal possession of arms, ammunition and explosives. It was alleged that they had conspired to create a national underground network to recruit, train, arm and lead a 'people's army' or 'revolutionary army' to seize power from the government by means of an armed insurrection. The accused were released in November 1990 on bail, and all charges dropped on 25 March 1991 after the accused received partial indemnity with respect to Operation Vula. In 1990, Maharaj announced his retirement from the central committee of the ANC.

At the ANC's national congress held in Durban during July 1991, Maharaj became a member of the secretariat of the Convention for a Democratic South Africa (Codesa), which brought together most South African political organisations to negotiate a new constitution dispensation.

After the 1994 elections Maharaj was appointed to the cabinet where he served as Minister of Transport until the 1999 elections. Maharaj resigned from active politics in 1999 and is now active in the business world.

Synopsis:

Political activist and a member of the African National Congress' armed wing, Umkhonto weSizwe and its National Executive Committee and the South African Communist Party. One of the leaders of Operation Vula, 

First name: 
Satyandranath "Mac"

References:
• Who's Who in South African Politics IV: Pg 132
Last name: 
Maharaj
Date of birth: 
27 April 1935
Location of birth: 
Newcastle, Natal (now KwaZulu-Natal)
Ban information: 
Act No. 44 of 1950 Sec. 9 (1). Issued Period(s) - [17 Dec. 1976 to 31/12/1981]
Prison Name : 
Robben Island
Prison Number : 
1/5868
Prison Release Date: 
76.12.17
Miscellaneous: 
18a Rockey Street, Johannesburg

Jane Gool

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Jane Tabata Image source

Jainub Jane Gool – Tabata was born in Cape Town on 19 March 1902 to Yusuf and Wageda Gool, the sixth of nine children. Her father, an immigrant from India, settled in South Africa after spending some time in Mauritius. He was a successful merchant, who had strong sympathies for the anti-imperialist struggle in India. He also took Mahatma Ghandi into his home for a while after one of his terms of imprisonment, when Jane was still a young child.

Her eldest brother A.H. Gool studied in England and was the second Black doctor in South Africa. At his insistence Jane and her sisters were removed from a mission school because he considered the education that they were receiving there to be narrow and inferior. They were transferred to a newly opened school which was later to become Trafalgar High School. But according to Jane it was no better – a small school in a two-roomed house with an inadequate teaching staff. When they complained of this to their brother he engaged trained tutors to assist them. Nevertheless conditions improved at Trafalgar. The school grew and acquired new buildings, more and better teachers. Jane and her sister Zobeida were members of the second group of matriculants in its history.

When it was time for her sister and herself to acquire a university education, instead of the University of Cape Town, they chose to study at the Native College of Fort Hare as it was then known.

Jane and her sister returned to Cape Town in 1926. Neither had graduated as yet, Jane in particular, because Fort Hare lacked the academic staff to take her to graduate level in economics, her sister for a similar reason. The two then took employment, Jane as a teacher at a primary school, and they engaged private tutors to complete their studies. Jane finally graduated in 1931.

Jane and her brother Goolam attended lectures of the Communist Party of South Africa (CPSA) and the Lenin Club. It was at this time that a young man from Transkei, Isaac Bangani Tabata,  met with Goolam Gool (Jane’s other brother) who introduced him to these discussions and debates, which naturally led on to his acquaintance with Jane. This was the beginning of a lifelong partnership and political collaboration between the two.

Along with figures such as Yudel Burlak, Clare Goodlatte, Dora and J.G Taylor, the three (Jane, IB Tabata and Goolam)  became involved in the establishment of a new body – the Spartacist Club out of which arose the Workers Party of South Africa (WPSA). Its programme remained essentially the same as the original thesis produced in the Lenin Club but it was strengthened in accordance with Trotsky’s criticisms.

The white members of the WPSA were barred by their very skin colour from playing an active organisational role amongst the black population. This task fell mainly on the backs of the trio but they would not be alone for long. The organisational thrust of the WPSA took place on two fronts. The first opportunity was presented by the introduction of the notorious Hertzog Bills in 1935, which brought new restrictions on access of the black population to the land, their total disenfranchisement and the creation of the dummy Native Representation Council (NRC). When people rallied to oppose these drastic new measures in an historic conference in 1935, Jane, IB Tabata and Goolam were present to campaign vigorously for the total rejection these new bills, a boycott of the NRC and the building of a national unity of the oppressed. Tabata has related that the very presence of Jane and Goolam brought about an intense debate on how this body was to be named. Thus, instead of being called the the All Native Convention it became the All African Convention (AAC).

Jane, joined by political figures such as Ben Kies, Willem Van Schoor, R.O. Dudley and Alie Fataar, became active in the Teachers League of South Africa (TLSA). She played a major role in injecting progressive new ideas into the conservative body that it was at the time.

With the first moves of the ruling class to disenfranchise the coloured population, Jane and her comrades became actively involved in the creation of the Anti-Coloured Affairs Department (CAD) in 1943. Their efforts in mobilising the resistance of the people through this vehicle saw the first dummy Coloured Affairs Council boycotted out of existence.

With enough cadres to carry the work forward in the Cape, Jane, Tabata and Goolam devoted more of their time to carry the ideas of their movement into other parts of the country. Their efforts reached a peak with the unification of the AAC and the Anti-CAD in the Non-European Unity Movement (NEUM) in 1943. The NEUM adopted a Ten Point Programme by which it operated.

Jane and her comrades moved for the creation of the African People’s Democratic Union of Southern Africa (APDUSA) in 1961. Jane, amongst others, suffered a political ban in 1961. She left the country in 1963, together with Tabata and N.Honono to raise support for the struggle and to prepare the way for the training of freedom fighters that were being organised by the APDUSA.

In the 1970s the Organisation of African Unity (OAU) was ready to finally grant recognition to the Unity Movement of South Africa (UMSA) as it was now known. It was Kenneth Kaunda who opposed this and he succeeded on the basis that the OAU was constitutionally bound to decision-making on the basis of total unanimity.

It should be noted that despite the failures of the UMSA to gain official political credence, Jane and Tabata gained the personal respect of senior political figures across the African continent. They eventually settled in a home purchased by the organisation as its headquarters in Harare, Zimbabwe. Here they received the personal support of senior officials of the ruling Zimbabwe African National Union – Patriotic Front (ZANU-PF) party which also offered them full citizenship of Zimbabwe.

In exile, Jane and Tabata never wavered in their purpose. Against all odds they doggedly sought to maintain their links with the struggle at home. In this period they produced literature which assessed the developments in South Africa on an ongoing basis, with the purpose of giving ideological guidance to those actively engaged in the struggle at home. They set in motion a plan to smuggle this literature into the country on a large scale.

IB Tabata died in exile in October 1990. Jane returned to South Africa for the burial of her lifelong comrade and partner. She returned permanently in 1992 to Gatesville, Cape Town. In 1993 she was elected President of the UMSA.

In her life time Jane Gool-Tabata became renowned as an unrelenting and uncompromising fighter. Her intolerance of any tendency to water down the ideas and principles, for which she stood, made her a particularly fearsome opponent in political debate. Jane did not consider herself to be a writer but she is known for her thought-provoking papers on the international situation which she was regularly selected to present to conferences of the Unity Movement and the APDUSA. She actively collaborated in the writings of her husband IB Tabata and while in exile she produced two works viz “The Crimes of Bantu Education” and “The Dispossessed Peasantry in South Africa”. Unfortunately the latter was never published.

Jane Gool – Tabata died on 6 May 1996 in Cape Town.

Publications

  • The Crimes of Bantu Education
  • The Dispossessed Peasantry in South Africa
  • The Land Question and the Struggle For Freedom

 

Synopsis:

 

 
First name: 
Jane

References:
•  
Last name: 
Gool
Date of birth: 
19-March-1902
Location of birth: 
Cape Town, Cape Province, South Africa
Date of death: 
06-May-1996
Location of death: 
Cape Town, Western Cape, South Africa

Jessie Yasmin Duarte

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Jessie Yasmin Duarte was born on 19 September in 1953, one of nine siblings in Newclare, Johannesburg, Transvaal (now Gauteng) to Julie and Ebrahim Dangor. She went to school in Coronationville, Johannesburg, Transvaal (now Gauteng) and completed her Standard Ten (Grade 12) at the Coronationville Secondary School.

Duarte started her professional career as a Management Accountant.

In 1979 Albertina Sisulu recruited Duarte to establish women's structures throughout the country. By 1981 she was serving as the provincial secretary of the Federation of Transvaal Women (FEDTRAW), which was a United Democratic Front (UDF) affiliate.

During this period, she worked with Reverend Beyers Naude to set up and administer a scholarship fund to educate and skill African National Congress (ANC) and UDF activists with the aim of developing a progressive core of public servants. She was detained without trial in 1988, released and placed under restriction orders until the State of Emergency was lifted.

In 1990 Duarte was appointed to the ANC’s Interim Leadership Core and elected to the Gauteng Provincial Executive Council (PEC). She served in this provincial cabinet as MEC for Safety and Security. She was the Personal Assistant to both former President Nelson Mandela and Walter Sisulu until 1994. During South Africa’s negotiations to a democracy, from 1991-1994, Duarte was a member of the Regional Executive Committee of the ANC; she subsequently served as a special assistant to Nelson Mandela (1990-94); was on the ANC National Executive Committee (1997-1999); a member of the provincial cabinet (MEC, Safety and Security) for Gauteng (1994-1998); and was ambassador to Mozambique (1999-2003).

Upon her return from her term of office as Ambassador, she was appointed as the National Spokesperson of the ANC before being deployed as Chief Operations Officer in the Presidency, South African Government until she resigned in April 2010.

Duarte was elected Deputy Secretary General of the ANC at the 53rd National Conference in Mangaung, December 2012.

Synopsis:

Former South African High Commissioner to Mozambique, provincial secretary of the Federation of Transvaal Women, banned person, political detainee, Chief Operations Officer in the Presidency, previous National Spokesperson for the ANC,  Deputy Secretary General of the ANC, member of the ANC NEC

 

First name: 
Jessie

References:
• 
Middle name: 
Yasmin
Last name: 
Duarte
Date of birth: 
19 September 1953
Location of birth: 
Newclare, Johannesburg, Transvaal (now Gauteng)

Mmusi Aloysias Maimane

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Mmusi Aloysias Maimane was born in Krugersdorp, Transvaal (now Gauteng) on 6 June 1980 to Ethel and Simon Maimane but grew up in Dobsonville, Soweto, Transvaal (now Gauteng).

The eldest of four children, Maimane attended Allen Glen High School, where he matriculated in 1997.

He graduated from the University of South Africa, with a BA degree in Psychology, the University of the Witwatersrand, with a Masters in Public Administration, and Bangor University, Wales, with a Masters in Theology.

Maimane ran his own business management consultancy and lectured at the Gordon Institute of Business Science in Johannesburg, before he applied to run as a Democratic Alliance (DA) candidate for the Johannesburg City Council. Maimane entered the politics relatively late, joining the Democratic Alliance (DA) in 2009.

In 2011, he applied to run as the DA’s candidate for the position of Mayor of Johannesburg. Maimane defeated contender Vasco da Gama to be elected as the DA mayoral candidate for Johannesburg. In 2011 he was selected as DA National Spokesperson.

However, the DA achieved just 34.6% of the vote in the 2011 Local Government Elections in Johannesburg – the mayoral seat was won by the African National Congress (ANC). However, not all was lost; the DA had made impressive gains – Maimane led a caucus of 90 members of the 260 seats in Johannesburg City Council, and was now the Leader of the Official Opposition in Johannesburg.

Maimane, who had proven his propensity for intellectual debate and administrative prowess, was elected as Deputy Federal Chairperson, ahead of eight other candidates, at the 2012 DA Federal Congress.

In August 2013, Maimane was elected the DA’s Gauteng Premier Candidate. This position afforded him a platform to showcase his campaigning skills.

In the run-up to the 2014 General Elections, Maimane deployed a customised “Believe Bus” which travelled to over 350 locations in the nine-month campaign period.

The DA grew its share of the vote in Gauteng substantially in the 2014 election with Maimane at the helm, but the ANC retained control of the province.

Despite a hard-fought campaign, the ANC managed to pip the DA to the premier post in Gauteng, with David Makhura was inaugurated as Gauteng’s premier as a result of the 2014 General Elections.

While the DA made good gains in the elections, specifically in Gauteng, Maimane opted against serving in the provincial legislature and instead chose to be sworn in as a member of the National Assembly in Cape Town. This move catapulted Maimane to the helm of the official opposition party.

The DA’s parliamentary caucus elected Maimane as Leader of the Opposition in the National Assembly in May 2014 – making him the first black male to hold the position in South Africa’s history.

A year later, Maimane was elected leader of the DA at the party’s 2015 Federal Congress. Maimane succeeded Helen Zille as leader of the party and became the first black South African to lead the DA.

A few months after being elected as party leader, Maimane faced staunch criticism for his handling of an internal DA disciplinary which centred on the party’s Shadow Minister of Police, Dianne Kohler Barnard, and her controversial Facebook post.

Barnard had a shared a post from suggesting that life in South Africa was better under former apartheid President PW Botha. Despite deleting the post and apologising publicly, pressure fell on Maimane to act without prejudice.

Maimane inaction with regards to the scandal hurt public perception surround the DA. Although Maimane tried to explain that the DA needed to treat Kohler Barnard fairly, the issue damaged public relations along with inter-party ties.

According to political analysts, this was the first sign of Maimane’s weakness, which has subsequently marred his tenure as leader of the DA.

In an attempt to rebrand the DA and avoid further contention, in 2016, Maimane set out a charter on racism that all new DA members would have to undertake upon joining the party. While the racial policies adopted by the DA as a result of Maimane’s leadership have been welcomed, some voters feel as though the party has been dismissive of the importance of the ‘white vote’.

In 2015, Maimane was chased from the University of Cape Town campus after attempting to address students protesting for free education. He was subsequently lambasted by the youth wing of his own party for failing to engage with the real issues presented by protesting students.

Maimane’s trip to Israel in 2017 also came under scrutiny from political parties and civil rights groups who had chosen to boycott the country for its ‘apartheid-like’ regime embattling Palestine.

Maimane faced his biggest internal political dispute later that same year when he was forced to act against the DA’s matriarch, Helen Zille, who had tweeted about the legacy of colonialism having some positives. The Western Cape Premier apologised and added that her opinions weren’t meant to outrage the public.

Maimane referred the matter to a DA disciplinary process, despite public calls for Maimane, as leader of the DA, to axe Zille. Since the fallout, Maimane has admitted that his relationship with Zille had been strained.

Maimane is a devout Christian and preached at the Discovery Church in Randburg prior to being elected as the DA’s leader. He also preached at the Liberty Church.

In the run up to the 2014 national elections, Maimane appeared in a political advert titled “Ayisafani” which was subsequently banned by the South African Broadcasting Corporation (SABC) for “inciting violence”. The DA challenged the ruling and the advert was reinstated.

Mmusi Maimane is married to Natalie and they have two children.

Synopsis:

Leader of South Africa’s official opposition party, the Democratic Alliance (DA).

First name: 
Mmusi

References:
• The South African. (2018). Mmusi Maimane . Available at https://www.thesouthafrican.com/people/mmusi-maimane/ online. Accessed on 1 April 2019.
• Democratic Alliance. Mmusi Maimane. Available at https://www.da.org.za/people/mmusi-maimane online. Accessed on 1 April 2019
Middle name: 
Aloysias
Last name: 
Maimane
Date of birth: 
6 June 1980
Location of birth: 
Krugersdorp, Transvaal (now Gauteng)

Appiah Saravanan (AS) Chetty

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Appiah Saravanan (A.S.) Chetty was born in Pietermaritzburg, Natal (now KwaZulu-Natal) on 3 April 1929. He was the second of five children of Appiah and Vellimah Chetty, whose parents had been brought to Natal as indentured labourers. He attended Woodlands High where he was labelled an ‘agitator’ by the principal.

Chetty joined the Natal Mercury as an office hand, and then Eddels Shoe Factory, where he was elected as shop steward. He was dismissed because of his trade union work. He subsequently joined a cigarette wholesaler where he formed the Trade Union of Allied Workers with Moses Mabhida, and was again dismissed.

He was involved in the Natal Indian Congress (NIC) at first, and later in the United Democratic Front (UDF) and the African National Congress (ANC).

By the end of 1950, he had joined the Pietermaritzburg Branch of the NIC. He was on the executive of the Branch and was the Pietermaritzburg NIC's Joint Secretary with EM Haffajee.

Chetty was actively involved in campaigning and mobilising for the Congress of the People, which he attended at Kliptown, Johannesburg, where the ANC’s Freedom Charter was adopted.

In 1973 he was banned for a period of five years, again in 1981 for a period of two years and a third in 1988 for a further twenty months. He also endured several periods of detention and imprisonment.

He was arrested under the State of Emergency in 1960, and imprisoned at the Burger Street Jail, Pietermaritzburg for 98 days. He was again detained at Burger Street Jail for a month in 1980. From the prison in Pietermaritzburg he was transferred to Modder Bee Prison in Benoni, East Rand, Transvaal (now Gauteng).

On 12 June 1986 he was detained at New Prison, Pietermaritzburg, and remanded in custody for over three months.

He had various jobs before working for the Child Welfare Society. He worked against the 'Platoon School' system, and was involved with the Combined Ratepayers Association.

 In 1983 he was elected Chairperson of the Pietermaritzburg Branch of the United Democratic Front, and, in this capacity, participated in the activities of the Mass Democratic Movement during the 1980s.

In 1990 he participated in initiating the establishment of the ANC interim body for Coloured and Indian areas and the informal settlements in the northern part of Pietermaritzburg. In 1991 he was elected Chairperson of the ANC’s Northern Areas Branch which emerged as the Northdale Branch and which he continued to chair until his death.

He was an active campaigner in the first democratic elections and in the local government elections of 1997. In 1997 he became a councillor in the Pietermaritzburg Msunduzi Transitional Local Council, and from 1998 until his death he was Deputy Mayor of Pietermaritzburg.

Appiah Saravanan (A.S.) Chetty died in Pietermaritzburg on 2 September 2000. He married Sarasvathie Padayachee from Newcastle on 27 January 1957. They had three children, a son and two daughters.

Synopsis:

Trade unionist, social worker, political prisoner, banned person, member of the Natal Indian Congress, United Democratic Front and the African National Congress, Deputy Mayor of Msundusi Municipality

First name: 
Appiah

References:
• 
Middle name: 
Saravanan (AS)
Last name: 
Chetty
Date of birth: 
3 April 1929
Location of birth: 
Pietermaritzburg, Natal (now KwaZulu-Natal)
Date of death: 
2 September 2000
Location of death: 
Pietermaritzburg, KwaZulu-Natal

Hassim Mohamed Seedat

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Hassim Seedat, was born in Newcastle, Natal (now KwaZulu-Natal), in 1930. His family came to Newcastle as traders in the late 1880s. He attended St Oswalds High School in Newcastle and Sastri College, Durban where he matriculated in 1947.

He qualified as a teacher at the Springfield Teachers Training College, being part of the first group of teachers to qualify from this institution when it was opened in 1951. He taught at Ballengeich Indian School (in Northern Natal) before proceeding to London where he enrolled with the London Education Council and took up a temporary teaching assignment whilst studying to obtain his Barrister-at-Law. He was called to the Bar in 1960.

Mac Maharaj and Professor Kader Asmal, amongst many, stayed with him when they first landed in London. Whilst in London he was active in the anti-apartheid campaigns mounted in the United Kingdom by the Anti-Apartheid Committee.

He was an articled clerk to attorney NT Naicker, a prominent Natal Indian Congress (NIC) activist and treason trialist. He subsequently established a legal practice in Durban, and was later joined by Thumba Pillay and Ebrahim Goga.

Seedat defended a number of political activists and was detained for a month in 1965 in connection with the trial of MD Naidoo who was sentenced to five years on Robben Island.

He was active in the NIC when it was revived in 1971 and was elected treasurer. He was elected a council member of the Natal Law Society in 1980, the first black member to hold this office.

He is a former member of the Democratic Lawyers Association (DLA), the first black law organisation in the country. He has been a past chairman of the Global Organisation of People of Indian Origin (GOPIO) South African Chapter based in Durban. The organisation is one of many around the world, representing about 20 million Indians living outside India.

Seedat contributed to The South African Gandhi 1893-1914, edited by Professor Fatima Meer, and wrote a series of articles on Mohandas Karamchand Gandhi in South Africa which appeared in The Leader during 1979 and 1980. He was a trustee of the Gandhi Development Trust, on the editorial board of Satyagraha, and chairman of the Freedom Park Trust History Durban Committee.

Seedat has the most extensive collection of books, pamphlets, magazines, brochures and memorabilia on Gandhi’s South African years, as well as general material on Indians in South Africa. He is also the chair of the Mota Varachha Trust which was founded in 1906 by villagers from Mota Varachha who settled in Natal.

Hassim Mohamed Seedat passed away on 5 June 2019 in Durban, KwaZulu-Natal.

Synopsis:

Attorney, political prisoner, Natal Indian Congress treasurer, member of the Democratic Lawyers Association, first black member elected as a council member of the Natal Law Society, past chairman of the Global Organisation of People of Indian Origin (GOPIO), trustee of the Gandhi Development Trust, member of the editorial board of Satyagraha newspaper, chair of the Mota Varachha Trust and chairman of the Freedom Park Trust History Durban Committee.

 

First name: 
Hassim
Middle name: 
Mohamed
Last name: 
Seedat
Date of birth: 
1930
Location of birth: 
Newcastle, Natal (now KwaZulu-Natal)
Date of death: 
5 June 2019
Location of death: 
Durban, KwaZulu-Natal, South Africa
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